Thebes (/ˈθiːbz/; Greek: Θήβα, Thíva [ˈθiva]; Ancient Greek: Θῆβαι, Thêbai [tʰɛ̂ːbai̯][2]) is a city in Boeotia, Central Greece, and is one of the oldest continuously inhabited cities in the world. It is the largest city in Boeotia and a major center for the area along with Livadeia and Tanagra.
It played an important role in Greek myths, as the site of the stories of Cadmus, Oedipus, Dionysus, Heracles and others. One myth had the city founded by Agenor, which gave rise to the (now somewhat obscure) name "Agenorids" to denote Thebans. Archaeological excavations in and around Thebes have revealed a Mycenaean settlement and clay tablets written in the Linear B script, indicating the importance of the site in the Bronze Age.
Thebes was the largest city of the ancient region of Boeotia and was the leader of the Boeotian confederacy. It was a major rival of ancient Athens, and sided with the Persians during the 480 BC invasion under Xerxes I. Theban forces under the command of Epaminondas ended Spartan hegemony at the Battle of Leuctra in 371 BC, with the Sacred Band of Thebes, an elite military unit of male lovers, celebrated as instrumental there. Macedonia would rise in power at the Battle of Chaeronea in 338 BC, bringing decisive victory to Philip II over an alliance of Thebes and Athens. Thebes was a major force in Greek history prior to its destruction by Alexander the Great in 335 BC, and was the most dominant city-state at the time of the Macedonian conquest of Greece. During the Byzantine period, the city was famous for its silks.
The modern city contains an archaeological museum, the remains of the Cadmea (Bronze Age and forward citadel), and scattered ancient remains. The Holy Church of Luke the Evangelist is also in Thebes and contains Luke's tomb and relics. Modern Thebes is the largest town of the regional unit of Boeotia.
In 2011, as a consequence of the Kallikratis reform, Thebes was merged with Plataies, Thisvi, and Vagia to form a larger municipality, which retained the name Thebes. The other three became units of the larger municipality.[3]
Archaeological excavations in and around Thebes have revealed cist graves dated to Mycenaean times containing weapons, ivory, and tablets written in Linear B. Its attested name forms and relevant terms on tablets found locally or elsewhere include 𐀳𐀣𐀂, te-qa-i,[n 1] understood to be read as *Tʰēgʷai̮s (Ancient Greek: Θήβαις, Thēbais, i.e. "at Thebes", Thebes in the dative-locative case), 𐀳𐀣𐀆, te-qa-de,[n 2] for *Tʰēgʷasde (Θήβασδε, Thēbasde, i.e. "to Thebes"),[2][5] and 𐀳𐀣𐀊, te-qa-ja,[n 3] for *Tʰēgʷaja (Θηβαία, Thēbaia, i.e. "Theban woman").[2]
*Tʰēgʷai was one of the first Greek communities to be drawn together within a fortified city, and that it owed its importance in prehistoric days—as later—to its military strength. Deger-Jalkotzy claimed that the statue base from Kom el-Hetan in Amenhotep III's kingdom (LHIIIA:1) mentions a name similar to Thebes, spelled out quasi-syllabically in hieroglyphs as d-q-e-i-s, and considered to be one of four tj-n3-jj (Danaan?) kingdoms worthy of note (alongside Knossos and Mycenae). *Tʰēgʷai in LHIIIB lost contact with Egypt but gained it with "Miletus" (Hittite: Milawata) and "Cyprus" (Hittite: Alashija). In the late LHIIIB, according to Palaima,[6] *Tʰēgʷai was able to pull resources from Lamos near Mount Helicon, and from Karystos and Amarynthos on the Greek side of the isle of Euboia.
As attested already in Homer's Iliad, Thebes was often called "Seven-Gated Thebes" (Θῆβαι ἑπτάπυλοι, Thebai heptapyloi) (Iliad, IV.406) to distinguish it from "Hundred-Gated Thebes" (Θῆβαι ἑκατόμπυλοι, Thebai hekatompyloi) in Egypt (Iliad, IX.383).
In the late 6th century BC, the Thebans were brought for the first time into hostile contact with the Athenians, who helped the small village of Plataea to maintain its independence against them, and in 506 BC repelled an inroad into Attica. The aversion to Athens best serves[according to whom?] to explain the apparently unpatriotic attitude which Thebes displayed during the Persian invasion of Greece (480–479 BC). Though a contingent of 400 was sent to Thermopylae and remained there with Leonidas before being defeated alongside the Spartans,[7] the governing aristocracy soon after joined King Xerxes I of Persia with great readiness and fought zealously on his behalf at the Battle of Plataea in 479 BC.[citation needed] The victorious Greeks subsequently punished Thebes by depriving it of the presidency of the Boeotian League and an attempt by the Spartans to expel it from the Delphic amphictyony was only frustrated by the intercession of Athens.[citation needed]
In 457 BC Sparta, needing a counterpoise against Athens in central Greece, reversed her policy and reinstated Thebes as the dominant power in Boeotia. The great citadel of Cadmea served this purpose well by holding out as a base of resistance when the Athenians overran and occupied the rest of the country (457–447 BC). In the Peloponnesian War, the Thebans, embittered by the support that Athens gave to the smaller Boeotian towns, and especially to Plataea, which they vainly attempted to reduce in 431 BC, were firm allies of Sparta, which in turn helped them to besiege Plataea and allowed them to destroy the town after its capture in 427 BC. In 424 BC, at the head of the Boeotian levy, they inflicted a severe defeat on an invading force of Athenians at the Battle of Delium, and for the first time displayed the effects of that firm military organization that eventually raised them to predominant power in Greece.
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After the downfall of Athens at the end of the Peloponnesian War, the Thebans, having learned that Sparta intended to protect the states that Thebes desired to annex, broke off the alliance. In 404 BC, they had urged the complete destruction of Athens; yet, in 403 BC, they secretly supported the restoration of its democracy in order to find in it a counterpoise against Sparta. A few years later, influenced perhaps in part by Persian gold, they formed the nucleus of the league against Sparta. At the Battle of Haliartus (395 BC) and the Battle of Coronea (394 BC), they again proved their rising military capacity by standing their ground against the Spartans. The result of the war was especially disastrous to Thebes, as the general settlement of 387 BC stipulated the complete autonomy of all Greek towns and so withdrew the other Boeotians from its political control. Its power was further curtailed in 382 BC, when a Spartan force occupied the citadel by a treacherous coup de main. Three years later, the Spartan garrison was expelled and a democratic constitution was set up in place of the traditional oligarchy. In the consequent wars with Sparta, the Theban army, trained and led by Epaminondas and Pelopidas, proved itself formidable (see also: Sacred Band of Thebes). Years of desultory fighting, in which Thebes established its control over all Boeotia, culminated in 371 BC in a remarkable victory over the Spartans at Leuctra. The winners were hailed throughout Greece as champions of the oppressed. They carried their arms into Peloponnesus and at the head of a large coalition, permanently crippled the power of Sparta, in part by freeing many helot slaves, the basis of the Spartan economy. Similar expeditions were sent to Thessaly and Macedon to regulate the affairs of those regions.
The predominance of Thebes was short-lived, as the states that it protected refused to subject themselves permanently to its control. Thebes renewed its rivalry with Athens, which had joined with them in 395 BC in fear of Sparta, but since 387 BC had endeavoured to maintain the balance of power against its ally, preventing the formation of a Theban empire. With the death of Epaminondas at the Battle of Mantinea (362 BC), the city sank again to the position of a secondary power.
In the Third Sacred War (356–346 BC) with its neighbor Phocis, Thebes lost its predominance in central Greece. By asking Philip II of Macedon to crush the Phocians, Thebes extended the former's power within dangerous proximity to its frontiers. The revulsion of popular feeling in Thebes was expressed in 338 BC by the orator Demosthenes, who persuaded Thebes to join Athens in a final attempt to bar Philip's advance on Attica. The Theban contingent lost the decisive battle of Chaeronea and along with it every hope of reassuming control over Greece.
Philip was content to deprive Thebes of its dominion over Boeotia; but an unsuccessful revolt in 335 BC against his son Al