Opelousas (French: Les Opélousas; Spanish: Los Opeluzás) is a small city and the parish seat of St. Landry Parish, Louisiana, United States.[2] Interstate 49 and U.S. Route 190 were constructed with a junction here. According to the 2020 census, Opelousas has a population of 15,786, a 6.53 percent decline since the 2010 census, which had recorded a population of 16,634. Opelousas is the principal city for the Opelousas-Eunice Micropolitan Statistical Area, which had an estimated population of 80,808 in 2020. Opelousas is also the fourth largest city in the Lafayette-Acadiana Combined Statistical Area, which has a population of 537,947.
Historically an area of settlement by French and Spanish Creoles, Creoles of color, and Acadians, Opelousas is the center of zydeco music. It celebrates its heritage at the Creoles of Color Heritage Folklife Center, one of the destinations on the new Louisiana African-American Heritage Trail. It is also the location of the Evangeline Downs Racetrack and Casino.
The city calls itself "the spice capital of the world", with production and sale of seasonings such as Tony Chachere's products,[3] Targil Seasonings,[4] Savoie's cajun meats and products,[5] and LouAna Cooking Oil.
During the tenure of Sheriff Cat Doucet, from 1936 to 1940 and again from 1952 to 1968, the section of Opelousas along Highway 190 was a haven of gambling and prostitution, the profits from which he skimmed a take.[6]
As of the 2020 United States census, there were 15,786 people, 6,248 households, and 3,527 families residing in the city.
According to the 2018 United States Census estimate, 16,126 people reside within the city limits of Opelousas. The racial makeup of the city was 77.04% Black, 20.3% White, .04% Native American, .05% Asian, 0.0% Pacific Islander, .43% Other Race, 1.08% two or more races, and 1.06% was Hispanic or Latino of any race.
The 2010 United States Census, 16,634 people resided in the city. The racial makeup of the city was 74.8% Black, 21.9% White, 0.3% Native American, 0.5% Asian, 0.0% Pacific Islander, 0.2% from some other race and 1.0% from two or more races; 1.2% was Hispanic or Latino of any race.
As of the census[9] of 2000, 22,860 people, 8,699 households, and 5,663 families resided in the city. The population density was 3,240.0 inhabitants per square mile (1,251.0/km2). The 9,783 housing units averaged 1,386.6 per square mile (535.0/km2). The racial makeup of the city was 69.12% African American, 29.30% White, 0.10% Native American, 0.32% Asian, 0.02% Pacific Islander, 0.30% from other races, and 0.84% from two or more races. Hispanics or Latino of any race were 0.88% of the population. In 2000, 89.1% of the population over the age of five spoke English at home, 9.7% of the population spoke French or Cajun, and 0.7% spoke Louisiana Creole French.[10]
Of the 8,699 households, 32.8% had children under the age of 18 living with them, 33.7% were married couples living together, 26.9% had a female householder with no husband present, and 34.9% were not families; 32.3% of all households were made up of individuals, and 15.0% had someone living alone who was 65 years of age or older. The average household size was 2.54 and the average family size was 3.24.
In the city, the population was distributed as 30.3% under the age of 18, 9.4% from 18 to 24, 24.9% from 25 to 44, 19.6% from 45 to 64, and 15.8% who were 65 years of age or older. The median age was 34 years. For every 100 females, there were 84.0 males. For every 100 females age 18 and over, there were 77.4 males.
The median income for a household in the city was $14,717, and for a family was $19,966. Males had a median income of $24,588 versus $17,104 for females. The per capita income for the city was $9,957. About 37.7% of families and 43.1% of the population were below the poverty line, including 57.2% of those under age 18 and 32.0% of those age 65 or over.
Opelousas takes its name from the Native American tribe Opelousa who had occupied the area before European contact.
French traders, called coureurs de bois (forest trappers and hunters), arrived in the Opelousas area in the early 1740s to trade with the Opelousas Indians.[11] The French encouraged immigration to the Opelousas Post before they ceded Louisiana to Spain in 1762. Governor Jean-Jacques d’Abbadie opened the "Opelousas Country" to settlers in 1763. An official post was established in 1764; Frenchman Louis Gérard Pellerin was appointed as the first commandant on July 1, 1764.[12] By 1766, Saint Landry Catholic Church was built.[13] In 1769, about 100 families, mostly French, were living in the post. Don Alejandro O'Reilly, Spanish governor of Louisiana, issued a land ordinance to allow settlers in the frontier of the Opelousas Territory to acquire land grants. However, O’Reilly forbade Acadians from settling in the Opelousas area until his successor, Luis de Unzaga, nullified that order and allowed Acadians to settle at the Opelousas. The first official land grant was made in 1782. Numerous settlers: French, Spanish, Creoles, and Acadians – mainly from the Attakapas Territory – came to the Opelousas Territory and acquired land grants. [citation needed] By the mid-1780s, land was granted at the site of contemporary Opelousas. (Some people confuse the name of this Indian tribe and territory, Opelousas, with that of the Appaloosa horse. But there is no connection; the name for the Appaloosa breed is derived from Palouse, a river named by the Nez Perce Northwestern Plains Indians.)
After the Louisiana Purchase of 1803 to France who had regained it in 1800 , settlers continued to migrate here from St. Martinville. LeBon, Prejean, Thibodaux, Esprit, Nezat, Hebert, Babineaux, Mouton, and Provost were some of the early Creole families. (This use of Creole meant ethnic French and Spanish people who were born in Louisiana. Later Louisiana Creole was a term applied to anyone with French, Spanish, and Canadian ancestry. Creoles of color were mostly assigned to mixed-race people, descended primarily from Native Americans, African-Americans, and ethnic French, with other heritage in more recent years.) Other early French Creole families were Roy, Barre, Guenard, Decuir, and Bail. In 1820, Alex Charles Barre, also a French Creole, founded Port Barre. His ancestors came from the French West Indies, probably after the revolution in which Haiti (St. Domingue) became independent. Jim Bowie and his family were said to have settled in the area circa 1813.
In 1805, Opelousas became the seat of the newly formed St. Landry Parish – named after the church located there and in honor of Saint Landry – the parish was also known as the Imperial Parish of Louisiana. The year 1806 marked the beginning of significant construction in Opelousas. The first courthouse was constructed in the middle of the town. Later in 1806, Louisiana Memorial United Methodist Church was founded. It was the first Methodist church in Louisiana. Five years later, the first St. Landry Parish Police Jury met in Opelousas, keeping minutes in the two official languages of English and French. The city was incorporated by legislative act on February 14, 1821. [citation needed]
European and American settlement was based on plantation agriculture, and both groups brought or purchased numerous enslaved Africans and African Americans to work as laborers in cotton cultivation. African Americans influenced all cultures as the people created a "creolized" cuisine and music. The long decline of cotton prices throughout the 19th century created economic problems, worsened by the lack of employment diversity.
In 1862, after Baton Rouge fell to the Union troops during the Civil War, Opelousas was designated the state capital for nine months. The governor's mansion in Opelousas, which was the oldest remaining governor's mansion in Louisiana, was the victim of arson on July 14, 2016, and the structure was reduced to a chimney and its foundation.[14] The one-story mansion was located on the corner of Liberty and Grolee Streets, just west of the heart of town. An observation tower was removed from the top of the residence in the early 1900s, but the remainder of the exterior was identical to its original construction in the 1850s. The entire roof section of heavy rafters was held in place by thousands of wooden pegs; not one nail could be found in the attic. Plans had been made to restore the building to some of its former splendor.[15] The capital was moved again in 1863, this time to Shreveport, when Union troops occupied Opelousas. During Reconstruction, the state government operated from New Orleans.
After the defeat of the South and emancipation of slaves, many whites had difficulty accepting the changed conditions, especially as economic problems and dependence on agriculture slowed the South's recovery. Social tensions were high during Reconstruction. In 1868, in what is known as the Opelousas massacre, whites killed 27 African Americans in a mass execution; they had been captured in a protest. Whites continued to attack blacks on sight for days. An estimated additional 23 to 200–300 freedmen were killed during this period. This series of murders comprised one of the single worst instances of Reconstruction violence in south Louisiana.
Following this, Opelousas in 1872 enacted ordinances that greatly restricted the freedoms of black Americans. These codes required blacks to have a written pass from their employer to enter the town and to state the duration of their visit. Blacks were not allowed on the streets after a 10 pm curfew; they could neither own a house nor reside in the town, unless they were employed by a white person, and they were not allowed in the town after 3 pm on Sundays.[16][17] Like the Black Codes, such police regulations restricted the freedoms and personal autonomy of freedmen after the Civil War in the South.[16]
In 1880, the railroad reached Opelousas. In the late 19th century, New York City social services agencies arranged for resettlement of Catholic orphan children by sending them to western rural areas, including Opelousas, in Louisiana and other states. At least three Orphan Trains reached this city before 1929. Opelousas is the heart of a traditional Catholic region of French, Spanish, Canadian, and French West Indian ancestry. Catholic families in Louisiana took in more