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Портал:Древняя Япония

Древний Японский Портал

Изображение бородатого императора Дзимму с его символическим длинным луком и сопровождающей его дикой птицей.

Первые люди, поселившиеся на Японском архипелаге, появились в палеолите , около 38–39 000 лет назад. За периодом Дзёмон , названным в честь керамических изделий с маркировкой шнуром , последовал период Яёй в первом тысячелетии до нашей эры, когда из Азии были завезены новые изобретения. В этот период первое известное письменное упоминание о Японии было зафиксировано в китайской Книге Хань в первом веке нашей эры.

Около 3-го века до нашей эры народ Яёй с континента иммигрировал на Японский архипелаг и принес с собой технологию обработки железа и сельскохозяйственную цивилизацию. Поскольку у них была сельскохозяйственная цивилизация, население Яёй начало быстро расти и в конечном итоге превзошло народ Дзёмон , коренных жителей Японского архипелага, которые были охотниками-собирателями.

Между четвертым и девятым веками многочисленные королевства и племена Японии постепенно объединились под централизованным правительством, номинально контролируемым императором Японии . Императорская династия, основанная в это время, существует и по сей день, хотя и в почти полностью церемониальной роли. В 794 году была основана новая императорская столица в Хэйан-кё (современный Киото ), что ознаменовало начало периода Хэйан , который продолжался до 1185 года. Период Хэйан считается золотым веком классической японской культуры . Японская религиозная жизнь с этого времени и далее представляла собой смесь местных практик синтоизма и буддизма . ( Полная статья... )

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  • Дух девятихвостой лисы ( кюби-но кицунэ ), пугающий принца Ханзоку; гравюра Утагавы Куниёси , период Эдо , 19 век.

    В японском фольклоре кицунэ (,きつね, IPA: [kʲi̥t͡sɨne̞] )—лисы, обладающиепаранормальнымиспособностями, которые увеличиваются по мере того, как они становятся старше и мудрее. Согласно фольклору,кицунэ— лисы (или, возможно, «духи лис») могут околдовывать людей, как итануки, они обладают способностью принимать человеческую или иную форму, а также обманывать или дурачить людей. В то время как некоторые сказки говорят о том, чтокицунэиспользуют эту способность, чтобы обманывать других — как это часто делают лисы в фольклоре — другие истории изображают их как верных хранителей, друзей и возлюбленных.

    Лисы и люди жили рядом вдревней Японии; это товарищество породило легенды об этих существах.Кицунэстали тесно связаны сИнари,синтоистским камисверхъестественноелисы. Чем больше хвостовкицунэ— их может быть до девяти — тем она старше, мудрее и сильнее. Из-за их потенциальной силы и влияния некоторые люди приносят им жертвы, как божеству. (Полная статья...)
  • Диорама людей Дзёмон в Саннаи Маруяма.
    Jōmon people (縄文 人, Jōmon jin) is the generic name of the indigenous hunter-gatherer population that lived in the Japanese archipelago during the Jōmon period (c. 14,000 to 300 BC). They were united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity.

    The Jōmon people are characterized by a deeply diverged East Asian ancestry and contributed around 10–20% ancestry to modern Japanese people. Population genomic data from multiple Jōmon period remains suggest that they diverged from "Ancestral East Asians" prior to the divergence of Northern and Southern East Asians, sometime between 38,000 and 25,000 years ago, but after the divergence of "Basal East Asian" Tianyuan and Hoabinhian lineages (c. 39,000 years ago). After their migration into the Japanese archipelago, they became largely isolated from outside geneflow at c. 20,000 to 25,000 BC. (Full article...)
  • Omi (Japanese: ) is a hereditary noble title (kabane) of ancient Japan. It was given to the descendants of the Imperial Family before Emperor Kōgen. Along with Muraji, Omi was reserved for the head of the most powerful clans during the Kofun period. When the Yamato court was established, the most influential families bearing these two titles were given the title Ōomi and Ōmuraji, respectively. (Full article...)
  • Emperor Hanzei (反正天皇, Hanzei-tennō) also known as Emperor Hansho, was the 18th Emperor of Japan, according to the traditional order of succession. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) recorded events that took place during Hanzei's alleged lifetime. No firm dates can be assigned to this Emperor's life or reign, but he is conventionally considered to have reigned from 406 CE to 410 CE. His family included an "Imperial Lady", and "Concubine" which bore him 4 children. Historians have stated that while nothing remarkable took place during Hanzei's brief reign, he did have ranked concubines which is an introduced Chinese custom.

    Hanzei died sometime in 410 AD without naming an heir to the throne which caused Imperial ministers to name a successor. While the location of Hanzei's grave is unknown, he is traditionally venerated at a memorial Shinto tomb. Modern historians have come to the conclusion that the title of "Emperor" and the name "Hanzei" were used by later generations to describe him. There is also a general consensus regarding Hanzei's factual existence. (Full article...)
  • The Yamashita Cave People (山下洞人, Yamashita Dōjin) are the prehistoric humans known from many bones found in the Yamashita limestone cave located on the grounds of the Yamashita First Cave Site Park in Naha, Okinawa, Japan. The remains have been dated at 32,000±1000 years ago.
    The most important bones found in the cave in Yamashita are those of an approximately 6 to 8-year-old girl. (Full article...)
  • Shiraho Saonetabaru Cave Ruins (白保竿根田原洞穴遺跡, Shiraho Saonetabaru Dōketsu Iseki) is a paleoanthropological site located on Ishigaki Island of the Yaeyama Islands in Japan. Shiraho Saonetabaru is a limestone cave.

    It was discovered in 2007 when plans for the New Ishigaki Airport were being developed. Remains of human heads, feet and arms were found, in all 9 bone fossils, by the Okinawa Limestone Cave Association between 2007 and 2009, and three human samples were dated to between 20,000-16,000 years before present. In the ruins were also found bones from wild boar and birds (one animal bone calibrated at 12,000 BP), while during the three months in 2011 were discovered approximately 300 human bones from the stratum between 24,000-20,000 years old. (Full article...)
  • Agatanushi (県主) was the name of an ancient title of nobility in the kabane system of Yamato period Japan from the 4th through 6th century AD, before the introduction of the Ritsuryō system. The word is a combination of the kanji for nushi (, chief) with Agata (), a political unit smaller than a province, and the agatanushi ranked below the title of kuni no miyatsuko (国造). It is thought that the agatanushi were originally chieftains of small Kofun period tribal states which had been annexed by the Yamato state.

    Per the Chinese “History of the Sui Dynasty”, (589-618), Yamato was divided into kuni (国 provinces), which were subdivided into agata (県), which were governed respectively by kuni no miyatsuko and agatanushi, who were responsible for collecting tribute. However, these offices seem to have been a confirmation of de facto local power, rather than a granting of office by the Yamato Court. (Full article...)

  • Placard at Isedōtai ruins

    The Isedōtai Ruins (伊勢堂岱遺跡, Isedōtai iseki) are a late Jōmon period archaeological site in the city of Kitaakita, Akita Prefecture, in the Tōhoku region of northern Japan. Discovered during the construction of a highway to nearby Odate–Noshiro Airport, the remains were designated a National Historic Site of Japan in 2001 by the Japanese government. The site is located approximately five minutes on foot from Ogata on the Akita Nairiku Railway. (Full article...)
  • Emperor Richū (履中天皇, Richū-tennō), also known as Ōenoizahowake no Mikoto (大兄去来穂別尊) was the 17th Emperor of Japan, according to the traditional order of succession. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) recorded events that took place during Richū's alleged lifetime. This emperor is best known for an assassination attempt on his life by his brother Suminoe after the death of their father Emperor Nintoku. Although no firm dates can be assigned to his life, Richū's brief reign is conventionally considered to have been from 400 to 405.

    During his reign local recorders were allegedly appointed for the first time in various provinces, a royal treasury was established, and court waitresses (Uneme) first appeared. Richū had both a wife and a concubine during his lifetime which bore him 4 children (2 boys and 2 girls). None of his children would inherit the throne as Richū appointed the title of crown prince to his other brother Mizuhawake. Richū allegedly died sometime in 405 at the age of 70, and his brother Mizuhawake was crowned as Emperor Hanzei in the following year. While the location of Richū's grave is unknown, he is traditionally venerated at a memorial Shinto tomb. Modern historians have come to the conclusion that the title of "Emperor" and the name "Richū" were used by later generations to describe him. There is also a general consensus that Richū was not a legendary figure. (Full article...)
  • Emperor Seimu (成務天皇, Seimu-tennō), also known as Wakatarashi hiko no Sumera mikoto (稚足彦天皇), was the 13th legendary Emperor of Japan, according to the traditional order of succession. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Seimu's alleged lifetime. This legendary Emperor is best known for organizing his local governments by making the first appointments of their kind to provinces under his rule. Seimu had only one recorded wife who bore him a single child; he also had a concubine but she had no children. This is in stark contrast to his father, who is said to have had at least 80 children with multiple wives.

    Seimu's reign is conventionally considered to have been from 131 to 190 AD. An issue ultimately occurred when his only son allegedly died at a young age. Seimu appointed one of his nephews to be crown prince before his death in 190 AD, marking the first of later generations which would cede the throne to a non-direct successor. While the location of Seimu's grave (if any) is unknown, he is traditionally venerated at a memorial Shinto tomb. Modern historians have come to the conclusion that the title of "Emperor" and the name "Seimu" was used by later generations to describe this legendary Emperor. It has also been proposed that Seimu actually reigned much later than he is attested. (Full article...)
  • Emperor Sujin (崇神天皇, Sujin-tennō), also known as Mimakiirihikoinie no Mikoto (御眞木入日子印恵命) in the Kojiki, and Mimakiiribikoinie no Sumeramikoto (御間城入彦五十瓊殖天皇) or Hatsukunishirasu Sumeramikoto (御肇國天皇) in the Nihon Shoki was the tenth Emperor of Japan. While Sujin is the first emperor whose existence historians widely accept, he is still referred to as a "legendary emperor" due to a lack of information available and because dates for his reign vary. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Sujin's alleged lifetime. This legendary narrative tells how he set up a new shrine outside of the Imperial palace to enshrine Amaterasu. He is also credited with initiating the worship of Ōmononushi (equated with the deity of Mount Miwa), and expanding his empire by sending generals to four regions of Japan in what became known as the legend of Shidō shogun.

    This Emperor's reign is conventionally assigned the years of 97 BC – 30 BC. During his alleged lifetime, he fathered twelve children with a chief wife (empress) and two consorts. Sujin chose his future heir based on dreams two of his sons had; in this case, his younger son became Emperor Suinin upon Sujin's death in 30 BC. Like other emperors of this period, the location of Sujin's grave if it exists is unknown. He is traditionally venerated at the Andonyama kofun in Tenri, Nara. (Full article...)
  • The Emishi (蝦夷), also called Ebisu and Ezo, were a people who lived in parts of northern Honshū in present-day Japan, especially in the Tōhoku region.

    The first mention of the Emishi in literature that can be corroborated with outside sources dates to the 5th century CE, in which they are referred to as máorén (毛人—"hairy people") in Chinese records. Some Emishi tribes resisted the rule of various Japanese emperors during the Asuka, Nara, and early Heian periods (7th–10th centuries CE). (Full article...)
  • Dogū, Ebisuda site in Tajiri, Miyagi Prefecture, 1000–400 BC.

    Dogū (Japanese: 土偶, IPA: [doɡɯː]; literally "earthen figure") are small humanoid and animal figurines made during the later part of the Jōmon period (14,000–400 BC) of prehistoric Japan. Dogū come exclusively from the Jōmon period, and were no longer made by the following Yayoi period. There are various styles of dogū, depending on the exhumation area and time period.

    The National Museum of Japanese History estimates that the total number of dogū is approximately 15,000, with The Japan Times placing the figure at approximately 18,000. Dogū were made across all of Japan, except Okinawa. Most of the dogū have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the dogū remains unknown and should not be confused with the clay haniwa funerary objects of the Kofun period (250 – 538 C.E.). (Full article...)
  • Daisen Kofun, the largest of all kofun, one of many tumuli in the Mozu kofungun, Sakai, Osaka Prefecture (5th century)

    Kofun (古墳, from Sino-Japanese "ancient burial mound") are megalithic tombs or tumuli in Northeast Asia. Kofun were mainly constructed in the Japanese archipelago between the middle of the 3rd century to the early 7th century AD.

    The term is the origin of the name of the Kofun period, which indicates the middle 3rd century to early–middle 6th century. Many kofun have distinctive keyhole-shaped mounds (zempō-kōen fun (前方後円墳)). The Mozu-Furuichi kofungun or tumulus clusters were inscribed on the UNESCO World Heritage List in 2019, while Ishibutai Kofun is one of a number in Asuka-Fujiwara residing on the Tentative List. (Full article...)
  • Emperor Kōshō (孝昭天皇, Kōshō-tennō), also known as Mimatsuhikokaeshine no Mikoto (真津日子訶恵志泥命) was the fifth legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōshō is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōshō's reign allegedly began in 475 BC, he had one wife and two sons. After his death in 393 BC, his second son supposedly became the next emperor. (Full article...)

Темы

 • Период Дзёмон  · Японское доисторическое искусство  · Керамика Дзёмон
 • Период Яёй
 • Период Кофун  · Кофун  · Пять королей Ва  · Старый японский язык
 • Императоры Древней Японии : Дзимму  · Суйзэй  · Анней  · Итоку  · Косё  · Коан  · Корей  · Когэн  · Кайка  · Судзин  · Суинин  · Кейко  · Сейму  · Тюай  · Дзингу  · Оджин  · Нинтоку  · Ричу  · Ханзэй  · Ингё  · Анко  · Юряку  · Сейнэй  · Кензо  · Нинкен  · Бурэцу  · Кэйтай  · Анкан  · Сенька

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