.jpg/1280px-Closing_folios_from_a_Mamluk_Qur'an_(CBL_Is_1628).jpg)
Al-Nas or Mankind (Arabic: ٱلنَّاس, romanized: an-nās) is the 114th and last chapter (sūrah) of the Qur'an. It is a short six-verse invocation.
The chapter takes its name from the word "people" or "mankind" (al-nas), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known as "the Refuges" (Al-Mu'awwidhatayn): dealing with roughly the same theme, they form a natural pair.
Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader.
There is a Sunnah tradition of reading this chapter for the sick or before sleeping.
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismi l-lāhi r-raḥmāni r-raḥīm(i)
In the Name of Allah—the Most Compassionate, Most Merciful.
قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ ١
1 Qul ’a‘ūdhu birabbi n-nās(i)
Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind,
مَلِكِ ٱلنَّاسِ ٢
2 Maliki n-nās(i)
the Master of humankind,
إِلَـٰهِ ٱلنَّاسِ ٣
3 ’ilāhi n-nās(i)
the God of humankind
,
مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ٤
4 Min sharri l-waswāsi l-khannās(i)
from the evil of the lurking whisperer—
ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ ٥
5 ’al ladhī yuwaswisu fī ṣudūri n-nās(i)
who whispers into the hearts of humankind—
مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ ٦ ٦
6 Mina l-jinnati wannās(i)
from among jinn and humankind.”
بِسۡمِ اِ۬للَّهِ اِ۬لرَّحۡمَـٰنِ اِ۬لرَّحِيمِ
Bismi l-lāhi r-raḥmāni r-raḥīm(i)
قُلَ اَعُوذُ بِرَبِّ اِ۬لنَّاسِ ١
1 Qula ‘ūdhu birabbi n-nās(i)
مَلِكِ اِ۬لنَّاسِ ٢
2 Maliki n-nās(i)
إِلَـٰهِ اِ۬لنَّاسِ ٣
3 ’ilāhi n-nās(i)
مِن شَرِّ اِ۬لۡوَسۡوَاسِ اِ۬لۡخَنَّاسِ ٤
4 Min sharri l-waswāsi l-khannās(i)
اِ۬لَّذِے يُوَسۡوِسُ فِے صُدُورِ اِ۬لنَّاس ٥
5 ’al ladhī yuwaswisu fī ṣudūri n-nās(i)
مِنَ اَ۬لۡجِنَّةِ وَالنَّاسِ ص٦
6 Mina l-jinnati wannās(i)
1Say, "I seek refuge in the Lord of mankind,
2The Sovereign of mankind,
3The God of mankind,
4From the evil of the retreating whisperer –
5Who whispers [evil] into the breasts of mankind –
6From among the jinn and mankind."
1Say: I seek refuge with the Lord and Cherisher of Mankind,
2The King (or Ruler) of Mankind,
3The god (or judge) of Mankind,-
4From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
5(The same) who whispers into the hearts of Mankind,-
6Among Jinns and among men.
1Say: I seek refuge in the Lord of mankind,
2The King of mankind,
3The god of mankind,
4From the evil of the sneaking whisperer,
5Who whispereth in the hearts of mankind,
6Of the jinn and of mankind.
According to 14th century exegesis of Ibn Kathir (tafsir), it has been reported from Abu Sa'id that: Prophet Muhammad used to seek protection from the evil eyes of the jinn and mankind. But when the Muawwidhatayn were revealed, he used them (for protection) and abandoned all else besides them. Al-Tirmidhi, An-Nisai and ibn Majah recorded this.
Being the last chapter of the Quran, it is a kind of final response to the invocation that the reader of the Quran is implored to make to God in Quran 1 (Al-Fatihah). The response is that even though God has provided detailed guidance, the seeker of guidance must also pray to God that he remains free from the 'whisper' (waswāsa) of the Satan.
The root problem is mentioned in Quran 113 (al-falaq) but more specific information is mentioned in this chapter as to the problem of the shaytan himself who puts waswāsa (whisperings) into the hearts of the people.
In Quran 113 (Q:113), God protects from the outward harms of evils, whereas in Quran 114 (Q:114) God protects from evils which affect inside; i.e. whisperings which can weaken belief, introduce doubts, or entice mankind towards evil.
In Q:113, there were evils which are harmful to mankind, but outside of people's control. The one committing those evils (i.e. magic, envy etc.) would be sinful.
In Q:114, there are evils which are whispered to people. If people act upon these whisperings, which call towards evil actions, people will be the ones who are sinful. Therefore, this is more of a desperate situation for people's beliefs, thus this is the greater danger for mankind.
Q:114 has more emphasis on seeking protection with God, in comparison to the previous chapter which had more emphasis on seeking protection against evil, so there is a reciprocity between these two chapters; al-Falaq mentions Lord once, and many evils, whereas al-Nas mentions one Evil (waswāsa/whisperings from shaytan), and mentions God many times.
Quran 113 & Quran 114 are together called Al-Mu'awwidhatayn.
Authentic or "Sahi" means the information is very reliable.
Argumentative means there is a difference of opinion about these Hadith. Some believe they are correct. Others believe they are from weak sources.
Unauthentic or weak or fabricated means the Hadith are not from trustworthy sources (but there can still be similar stories from a trustworthy source).
Uncategorized is the Hadith which the editors have not yet decided are authentic or weak.
{{cite web}}: CS1 maint: archived copy as title (link){{cite web}}: CS1 maint: archived copy as title (link)
Media related to Al-Nas at Wikimedia Commons
Works related to The Holy Qur'an (Maulana Muhammad Ali)/114. The Men at Wikisource