Текстовые варианты в рукописях Нового Завета возникают, когда переписчик вносит преднамеренные или непреднамеренные изменения в текст, который воспроизводится. Текстовая критика Нового Завета включает изучение его текстовых вариантов.
Некоторые распространенные изменения включают удаление, перестановку, повторение или замену одного или нескольких слов, когда взгляд переписчика возвращается к похожему слову в неправильном месте исходного текста. Если его взгляд переходит к более раннему слову, он может создать повторение (ошибка диттографии ) . Если его взгляд переходит к более позднему слову, он может создать пропуск. Он может прибегнуть к перестановке слов, чтобы сохранить общее значение, не нарушая контекст. В других случаях переписчик может добавить текст по памяти из похожего или параллельного текста в другом месте. В противном случае он также может заменить часть текста оригинала альтернативным прочтением. Иногда меняется написание. Могут быть заменены синонимы. Местоимение может быть изменено на имя собственное (например, «он сказал» становится «Иисус сказал»).
Ориген , писавший в III веке, был одним из первых, кто сделал замечания о различиях между рукописями текстов, которые в конечном итоге были собраны как Новый Завет . Он заявил о своих предпочтениях среди разночтений. Например, в Матфея 27:16–17, [1] он отдавал предпочтение «Варавве» против «Иисуса Вараввы» [2] В Иоанна 1:28, [3] он предпочитал «Вифавару» вместо «Вифании» как место, где крестил Иоанн. [4] «Гергеза» была предпочтительнее, чем «Гераза» или «Гадара». [5] В Евреям 2:9, [6] Ориген заметил два разных чтения: «отдельно от Бога» и «благодатью Божией».
По оценкам, греческий Новый Завет Джона Милля 1707 года содержал около 30 000 вариантов в сопровождающем его текстовом аппарате, [7] который был основан на «почти 100 [греческих] рукописях». [8] Эберхард Нестле оценил это число в 1897 году как 150 000–200 000 вариантов. [9] В 2005 году Барт Д. Эрман сообщил оценки от 200 000 до 400 000 вариантов, основанные на 5 700 греческих и 10 000 латинских рукописях, различных других древних переводах и цитатах отцов Церкви. [10] В 2014 году Элдон Дж. Эпп поднял оценку до 750 000. [11] Питер Дж. Гарри оценивает количество неорфографических разночтений в рукописях Нового Завета примерно в 500 000, хотя он признает, что его оценка выше, чем все предыдущие. [12]
Этот текущий список текстовых разночтений не является исчерпывающим и постоянно обновляется в соответствии с современными критическими публикациями греческого Нового Завета — Пятым пересмотренным изданием Объединенных библейских обществ ( UBS5 ), опубликованным в 2014 году, Novum Testamentum Graece: Nestle-Aland 28-м пересмотренным изданием греческого Нового Завета ( NA28 ), опубликованным в 2012 году, и Novum Testamentum Graecum: Editio Critica Maior ( ECM ), последний раз опубликованным в 2017 году, — и дополняется несовременными публикациями, где это применимо, включая публикации Hodges & Farstad, Greeven, Lachmann, Legg, Merk, Nestle-Aland издания 25–27, Synopsis Quattuor Evangeliorum Аланда ( SQE ), Souter, Swanson, Tischendorf, Tregelles, von Soden и Westcott & Hort.
Евангелие от Матфея
15 текстовых вариантов в Евангелии от Матфея 1
Папирус 1 с текстом Матфея 1:1-9; в 1,3 есть вариант Ζαρε против Ζαρα
τοτε αφιησιν αυτον βαπτισθηναι ( Тогда разрешил ему креститься. ) — syr s,c
[τοτε αφιησιν αυτον] et cum baptizaretur lumen ingens circum fulsit de aqua, ita ut timerent omnes qui advenerant ( Тогда он позволил ему. И когда он должен был креститься, из воды (снизу?) воссиял дивный свет, так что все пришедшие устрашились. ) — это
[τοτε αφιησιν αυτον] et cum baptizaretur Iesus lumen magnum fulgebat de aqua, ita ut timerant omnes qui congregati erant ( Тогда он позволил ему. И когда Иисус должен был креститься, великий свет воссиял из (над?) водой, так что все собравшиеся вместе устрашились. ) — it g 1
και πυρ ανηφθη εν τω Ιορδανη ( И возгорелся огонь на Иордане. ) — Иустин Мученик
ος δ' αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων (а кто сотворит их и научит, тот великим наречется в Царстве Небесном ) опущено א* DW it d cop bo ms
και ος εαν απολελυμενην γαμηση μοιχαται ( а кто женится на разведенной, тот прелюбодействует ) – א (*),c EK (L) W Δ (Θ) Π 0250 ƒ 1 ƒ 13 22 28 33 157 180 205 565 (579) 597 700 892 1006 1009 1010 1071 1079 1195 (1216) 1230 (1241) 1242 1243 1292 1342 1365 1424 1505 1646 (2148) 2174 𝔐 Лект ит х сир х коп бо, маэ гот арм эт мсс Василий Златоуст
και ο απολελυμενην γαμησας μοιχαται ( а тот, кто должен жениться на разведенной, прелюбодействует ) – Б (828) (𝑙 184 ) 𝑙 185 𝑙 1579 лат сыр коп са (гео) славян Ориген
και ος απολελυμενην μοιχαται ( и тот, кто... ее разведенная, прелюбодействуют ) – 1546 г.
текст пропущен – D 64 it a,b,d,k Ориген рукопись Зенона Хромация Августина pt Августин рукопись Speculum
οτι σου εστιν η βασιλλεια και η δυναμις και η δοξα εις τους αιωνας. αμην ( Ибо Твое есть Царство, и сила, и слава во веки веков. Аминь. ) – EGKLW Δ Θ Π Σ 0233 ƒ 13 22 28 33 180 565 579 597 700 892 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1292 1365 1424 1505 1546 1646 (2148) 2174 𝔐 Прочитайте его f,(g 1 ),(q) syr (p),h,pal cop bo mss arm goth eth geo slav Диатессарон arm Апостольские постановления Златоуст
οτι σου εστιν η βασιλλεια και η δυναμις και η δοξα του πατρος και του υιου και του αγιου ματος εις τους αιωνας. αμην ( Ибо Твое есть Царство и сила и слава Отца и Сына и Святаго Духа во веки. Аминь. ) – 157 225 418
οτι σου εστιν η βασιλλεια του πατρος και του υιου και του αγιου πνευματος εις τους αιωνας. αμην ( Потому что Твое есть Царство Отца и Сына и Святого Духа во веки. Аминь. ) – 1253
quoniam est tibi virtus in saecula saeculorum ( Поскольку вам принадлежит сила во веки веков ) – it k
οτι σου εστιν η δυναμις και η δοξα εις τους αιωνας. αμην ( Потому что Твоя сила и слава во веки. Аминь. ) – коп са,фай (Дидаче)
οτι σου εστιν η βασιλλεια και η δοξα εις τους αιωνας. αμην ( Потому что Твое есть Царство и слава во веки. Аминь. ) – 1342 сыр c
οτι σου εστιν η βασιλλεια και η δυναμις εις τους αιωνας. αμην ( Потому что Твое есть Царство и держава во веки. Аминь. ) – 𝑙 1016
Текст опущен – א BDZ 0170 ƒ 1 (17) 130 205 372 890 1090 c 2701 supp 2737 2780* 2786 𝑙 547 lat cop bo mss ,mae Diatessaron syr Acta Thomae Tertullian Origen Cyprian Hilary (Cyril) Caesarius и Амвросий Амвросий Хроматий Иероним Августин Кирилл Максимус
αυξανουσιν ου κοπιωσιν ουδε νηθουσιν (растут; не трудятся и не прядут ) — א c (Б) ƒ 1 (33) 205 (1071) латт сир п,ч,пал коп эт гео славянин Иларий Златоуст пт Августин Зеркало
αυξανουσιν ου νιθουσιν ουδε κοπιωσιν ( растут; не прядут и не трудятся ) — Θ сыр c
την βασιλειαν ( царство ) — א B 57 345 440 817 995 1646 it (k),l vg mss co eth mss Тертуллиан Киприан (Евсевий) Афраат ( Григорий ) Дидим пт Макарий Августин пт Зеркало
την βασιλειαν των ουρανων ( царство небесное ) — 301* 366 373 726 1272* 1590* 𝑙 858 Иустин Климент пт Ефрем пт Златоуст пт
την βασιλειαν του θεου ( Царство Божие ) — EGKLNW Δ Θ Σ Φ 0233 ƒ 1 ƒ 13 22 28 33 119 157 180 205 245 482 565 579 597 700 8 92 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1365 1392 1424 1505 1546 2148 2174 𝔐 Lect lat syr cop mae-1 arm eth mss geo slav Диатессарон syr Климент pt Серапион (Илларий) Василий Дидим pt Евагрий Златоуст pt Хроматий Иероним Марк Еремита Августин pt Кирилл Феодорит Иоанн
ουρανοις αυτος εισελευσεται εις την βασιλειαν των ουρανων (на небесах он войдет в Царство Небесное ) – C (2) W Θ Φ (33) 713 1071 1241 vg s год c Киприан Феодорит
κυριε κυριε ου τω ονοματι σου εφαγομεν και επιομεν και ου τω σω ονοματι επροφητευσαμεν ( Господи, господин, не во имя Твое ли мы ели и пили ? И не от Твоего ли имени мы пророчествовали ) – сир . Иустин (Ориген)?
κυριε κυριε ου τω σω ονοματι επροφητευσαμεν (Господи, Господи, не Твоим ли именем мы пророчествовали? ) – rell
παρ' ουδενι τοσαυτην πιστιν εν τω Ισραηλ ευρον ( я не нашел в Израиле никого с такой верой) – BW (0281) 0287 4 (22) 273 335 697 (892) 1005 2586 2701 супп 2786 это а,(г 1 ),k,q syr c,h mg ,pal cos sa,bo eth ms Диатессарон рука
παρ' ουδενι τοσαυτην πιστιν ευρον (я еще не нашел никого с такой верой ) – ƒ 1 205
ουδε εν τω Ισραηλ τοσαυτην πιστιν ευρον (Даже в Израиле я не нашел столько веры ) – א CEGKLNX Δ Θ Π Σ Φ 0233 0250 ƒ 13 33 157 180 565 579 7 700 1006 1009 1010 1071 1079 1195 1216 1230 (1241) ( 1242) 1243 1253 1292 1342 (1365) 1424 1505 1546 1646 2148 2174 𝔐 Прочитайте его aur,b,c,f,ff 1 ,h,l vg syr (s),p,h cop mae arm goth eth mss geo slav Диатессарон syr Ориген lat Иларий Златоуст (Хроматий) Иероним Августин
εν τη ωρα εκεινη ( в тот час ) – א BKLX Π ƒ 1 ƒ 13 565 (892) 1009 1071 1079 1195 1216 1230 1241 1242 1253 1365 1546 1646 2148 2174 𝔐 Lect it aur,f,ff 1 ,k,l vg mss syr s,c,p,h полицейский sa mss , bo mss гот эт
απο της ωρας εκεινης ( с этого часа ) – CN Δ Θ 0250 33 1010 𝑙 950 𝑙 1627 it a,b,c,g 1 ,h,q vg mss syr pal cos sa mss ,bo mss Евсевий Василий Златоуст Августин
εν τη ημερα εκεινη ( в тот день ) – W 700 1424 Arm geo
Стих завершается словами ωρα εκεινη [ ωρας εκεινης: CN Θ 0250 33 it g 1 syr pal ] και υποστρεψας ο εκατονταρχος εις τον οικον υ εν αυτη τη ωρα ευρον τον παιδα υγιαινοντα ( ...тот час. И сотник, возвратившись в тот час в дом свой, нашел слугу своего здоровым ) – א *,2 CEM (N) UX Θ Σ Φ (0250) ƒ 1 22 (33) 713 (1241) это г 1 сыр ч,пал эт
Стих завершается словами ωρα εκεινη ( тот час ) или ωρας εκεινης ( тот час ) или ημερα εκεινη ( тот день ) – rell
οχλους ( множества ) – א* ƒ 1 22 (1365) 𝑙 ( 184 ) коп (бо) (Ориген)
τους οχλους ερχομενους ( приходит множество людей ) – 𝑙 ( 68 )
οχλον πολυν или πολυν οχλον ( огромное множество ) – W 983 1216 1424 1689 𝑙 524 𝑙 1074 it c,g 1 syr s,c cos sa ms ,mae-1arm mss eth ms geo slav (mss) (Speculum)
δια τι μετα των τελωνων και αμαρτωλων εσθιετε και πινει ο διδασκαλος υμων ( Почему ты ешь , а твой учитель пьет со сборщиками налогов и грешниками? ) – M 565 коп .
δια τι μετα των τελωνων και αμαρτωλων εσθιετε και πινετε ( Зачем вы едите и пьете со сборщиками налогов и грешниками? ) – сыр с
δια τι μετα των τελωνων και αμαρτωλων εσθιει ( Почему он ест со сборщиками налогов и грешниками? ) – это
δια τι μετα των τελωνων και αμαρτωλων καθησαι ( Почему вы сидите со сборщиками налогов и грешниками? ) – это к
δια τι μετα των τελωνων και αμαρτωλων εσθιει ο διδασκαλος υμων ( Почему твой учитель ест со сборщиками налогов и грешниками? ) – rell
φευγετε εις την ετεραν или φευγετε εις την αλλην ( беги в другое или беги в другое ) – it aur,c,f,l vg syr s,p,h coarm eth goth geo mss slav Амвросий Джером Августин
φευγετε εις την ετεραν καν εκ ταυτης διωκωσιν υμας φευγετε εις την αλλην ( беги в другую, и если будут преследовать тебя, беги из этой, беги в другую ) – ƒ 1 ƒ 13 22 23 134 188 205 375 (828) 1166 1595 Рукава Диатессарон
φευγετε εις την αλλην καν εκ ταυτης διωκωσιν υμας φευγετε εις την ετεραν ( беги в другую, и если будут преследовать тебя, беги из этой, беги в другую ) – (L) Θ 163 247 934 1193 1229 1314 1353* 1678 2118 2660 2701 поддержка 2786 Ориген (пт)
φευγετε εις την αλλην καν εκ ταυτης διωκωσιν υμας φευγετε εις την αλλην ( беги в другую, и если будут преследовать тебя, беги из этой, беги в другую ) – 565 2 145 с
φευγετε εις την αλλην εαν δε εν τη αλλη διωκουσιν υμας φευγετε εις την αλλην ( беги в другую, но если тебя преследуют, то pl в другой, беги в другую ) – D 1) видеть это у Оригена (пт)
Один из четырех последних вариантов сверху – it a,b, ff 1 ,g 1 ,(h),(k),q vg mss geo mss Diatessaron mss Hilary Petilianus
και ο φιλων υιον η θυγατερα υπερ εμε ουκ εστιν μου αξιος ( и тот, кто любит сына или дочь больше меня, не достоин меня ) – опущено 𝔓 19 B*D 983 1009 𝑙 871 это d syr h Codex Schøyen
δια των μαθητων αυτου (через учеников ) – א BC* DPWZ Δ Θ Π c Σ 0233 ƒ 13 33 124 174 788 𝑙 844 𝑙 2211 ит д,к сир п,х коп са,маэ-1 арм славян пт
δυο των μαθητων αυτου ( двое его учеников ) – C c EFGLX ƒ 1 13 22 28 157 180 205 565 579 597 700 828 892 1006 1010 1071 1243 1292 1342 4 1505 𝔐 Lect it aur,ff 1 ,g 1 ,l vg syr h мг ,приятель коп бо гео мсс гот Ориген пт Златоуст Джером пт Августин
των μαθητων αυτου ( его ученики ) – it a,b,c,f,h,k vg ms syr s,c geo (mss) Хилари Джером pt
και συ, Καφαρναουμ, μη εως ουρανου υψωθηση ( И ты, Капернаум, не вознесешься до неба ) – א B* C* DW Θ 372 1253 it a,aur,b,c,d,ff 1 ,ff 2 , (k), (l) vg syr c coarm eth geo Ириней лат Гауденций Иероним mss
και συ, Καφαρναουμ, μη εως του ουρανου υψωθηση (И ты, Капернаум, не вознесешься до неба ) – C c Y ƒ 1 22
και συ, Καφαρναουμ, η εως ουρανου υψωθηση ( И ты, Капернаум, который до небес [ты думаешь] воскреснешь ) – B c
και συ, Καφαρναουμ, η εως του ουρανου υψωθησει ( И ты, Капернаум, до неба вознесешься? ) – Л Джером мс
και συ, Καπερναουμ, η εως του ουρανου υψωθεισα ( И ты, Капернаум, до небес вознесенный ) – KMN Π* Σ 33 565 579 892 983 1009 1071 1079 1195 1216 1242 1243 1424 1505 1546 1582 c 1646 𝔐 пт Лект это х сыр с,п,х (славянин) Цезарь Златоуст пт Иероним мс
και συ, Καπερναουμ, η εως ουρανου υψωθεισα ( И ты, Капернаум, до небес вознесенный ) – X Δ 124 157 597 1230 1292
και συ, Καπερναουμ, η εως του ουρανου υψωθησ ( И ты, Капернаум, до небес вознесешься ) – EFGSUVY Γ Π mg 13 118 180 205 209 700 ( 828 10) 06 1010 1342 1344 1364 2174 𝔐 пт ф ,(g 1 ),q Златоуст pt Максим Иероним mss
και συ, Καπερναουμ, εως ουρανου υψωθησ ( И ты, Капернаум, вознесся бы до небес ) – 2148
και συ, Καπερναουμ, η εως ουρανου υψωθησ ( И ты, Капернаум, ты, желающий вознестись на небеса ) – 28 788
ουδεις επιγινωσκει τον πατερα ει μη ο υιος ουδε τον υιον ει μη ο πατηρ ( никто близко не знает ни отца, кроме сына, ни сына, кроме отца ) – NX Диатессарон (сыр), рука Маркуса Юста у Иринея пт Евсевия (пт) ( Ефрем ) Адамантий (Марцелл) Дидим пт ( Псевдо-Климентин ) Епифаний (пт) Севериан ( Иоанн )
ουδεις επιγινωσκει τις εστιν ο υιος ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ει μη ο υιος ( нет кто-то близко знает, что кто-то является сыном, кроме отца, ни отец кого-то близко знает, кроме сына ) – 1010
ουδεις επιγινωσκει τον υιον ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ( никто близко не знает сына, кроме отца, ни отца кто-то близко знает ) – 1505*
ουδεις επιγινωσκει τον υιον ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ει μη ο υιος ( никто близко не знает сына, кроме отца, отец [знает] кого-то близко, кроме сына ) – rell
??? слышат , а не разумеют, чтобы не обратились назад ) – D Θ f 1 ж 13 22 это мсс сыр с, с арабская мс
?????? пусть они не слышат, иначе они обратятся, и я исцелю их ) – это Евсевий
ινα βλεποντες μη βλεπωσιν και ακουοντες μη ακουσωσιν μηδε συνωσιν (чтобы, видя, не видели, и слыша, не слышат, и не разумели ) – 1424 it ff 1 коп sa,mae
et aures eorum obstrue, et oculos corum grava, ne quando Convertantur ( и ) – it b,c,d,(e),ff 2* ,g 1 ,k
Текст опущен – Кодекс Шойен
οτι βλεποντες ου βλεπουσιν και ακουοντες ουκ ακουουσιν ουδε συνιουσιν ( что видя, они не видят, и слыша, не слышат, и не понимают ) – rell
οσα εχει πωλει ( что у него есть, он продает ) – 28
και πωλει οσα εχει ( и он продает то, что имеет ) – Б 1216 коп бо Ориген
και πωλει παντα οσα εχει ( и он продает все, что имеет ) – א D 0242 ƒ 1 (892) 1009 1079 1546 lat syr (s),(c),(p),(pal) cop sa,mae,fay Arm eth pt geo Златоуст
και παντα οσα εχει πωλει ( и все, что у него есть, он продает ) – CKLPWX Δ Θ Π 0106 0233 0250 ƒ 13 22 33 157 372 565 579 700 1010 1071 1195 1241 1242 1344 1365 1646 2148 2174 2737 𝔐 Лект это f,q Сир , приятель, мс эт пт
Ιακωβος και Ιωση και Σιμων ( Иаков, Хосе и Симон ) – Sc 118 157 700* 713 1009 1010 1071 𝑙 70 коп бо (мсс)
Ιακωβος και Ιωσης και Σιμων ( Иаков, Иосий и Симон ) – KLW Δ Π 0106 ƒ 13 22 180 205 372 565 597 1079 1195 1216 1230 1241 1242 1253 1342 1365 1546 1582 мг 1646 2148 2174 2737 𝔐 pt Lect pt it k,q ( в) коп са,бо (мсс) ,фей арм эт пт слав мсс Диатессарон Василий
Ιακωβος και Ιωσηφ και Σιμων ( Иаков, Иосиф и Симон ) – א c BCNO Θ Σ ƒ 1 13 33 700 c 892 l184 l387 l997 lat syr s,c,h (mg) , pal cop bo (mss) , mae эт пт гео славянская мсс Ориген пт Евсевий Василий Иероним Августин
Ιακωβος και Ιωαννης και Ιωσης και Σιμων ( Иаков и Иоанн и Иосия и Симон ) – 1344 vg mss
Ιακωβος και Ιωαννης και Σιμων ( Иаков, Иоанн и Симон ) – 𝔓 103 видео א* видео DEGMUX Γ 2 28 579 1424 1505 𝔐 pt Lect pt it d vg mss Origen pt
ουκ εξεστιν (It is not lawful) — D ita,b,c,d,ff1,ff2,g1,r1 syrs,c (Diatessaron) Ps-Clement Origen Ambrosiaster Hilary Basil Ambrose Jerome
ουκ εστιν (It is not) — 1293 Tertullian Eusebius
ουκ καλον εστιν (It is not right) — 544 1010 1365 𝑙309 geo
ουκ εστιν καλον (It is not right) — א B C K L W X Δ Θ Π ƒ1 ƒ13 33 565 700 892 1009 1071 1079 1195 1216 1230 1241 1242 1253 1344 1546 1646 2148 2174 𝔐 Lect itaur,e,f,k,l,q vg syrp,h cop arm eth Origen Chrysostom
κωφους λαλουντας και χωλους περιπατουντας και τυφλους βλεποντας (deaf-mute are speaking and lame are walking and blind are seeing) — א ƒ1 22 700* 892 1241 𝑙184 lat syrs,c ethmss Origen Jerome Augustine
κωφους λαλουντας και χωλους περιπατουντας και τυφλους βλεποντας και κυλλους υγιεις (deaf-mute are speaking and lame are walking and blind are seeing and crippled are healed) — 579
κωφους λαλουντας χωλους περιπατουντας τυφλους βλεποντας δυσκωφους ακουοντας (mute are speaking, lame are walking, blind are seeing, deaf are hearing) — copbomss (geo)
κωφους λαλουντας και τυφλους βλεποντας και χωλους περιπατουντας (deaf-mute are speaking and blind are seeing and lame are walking) — 700*
κωφους λαλουντας και τυφλους βλεποντας και κυλλους υγιεις και χωλους περιπατουντας (deaf-mute are speaking and blind are seeing and crippled are healed and lame are walking) — 700c
κωφους λαλουντας κυλλους υγιεις και χωλους περιπατουντας και τυφλους βλεποντας (deaf-mute are speaking, crippled are healed and lame are walking and blind are seeing) — C E F G H K L P W X Δ Π 0233 180 205 565 597 700(c) 1006 1009 1010 1079 1195 1242 1292 1342 1344 1365 1505 1546 1646 2148 2174 𝔐 Lectpt it(d),(f),(q) copmae slav Chrysostom
κωφους λαλουντας και κυλλους υγιεις και χωλους περιπατουντας και τυφλους βλεποντας (deaf-mute are speaking and crippled are healed and lame are walking and blind are seeing) — D Θ ƒ13 33 157 1230 1253 1424 𝑙76 syrp,h
κωφους λαλουντας χωλους περιπατουντας κυλλους υγιεις τυφλους βλεποντας (deaf-mute are speaking, lame are walking, crippled are healed, blind are seeing) — arm
κωφους ακουοντας και χωλους περιπατουντας και τυφλους βλεποντας (deaf-mute are hearing and lame are walking and blind are seeing) — ite ethmss
κωφους ακουοντας κυλλους υγιεις και χωλους περιπατουντας και τυφλους βλεποντας (deaf-mute are hearing, crippled are healed and lame are walking and blind are seeing) — B Φ 1243 𝑙(211) syrhmg
κωφους ακουοντας και λαλουντας κυλλους υγιεις και χωλους περιπατουντας και τυφλους βλεποντας (deaf-mute are hearing and speaking, crippled are healed and lame are walking and blind are seeing) — N O Σ
κωφους ακουοντας αλαλους λαλουντας κυλλους υγιεις και χωλους περιπατουντας και τυφλους βλεποντας (deaf-mute are hearing, speechless are speaking, crippled are healed and lame are walking and blind are seeing) — Lectpt
αλαλους λαλουντας κωφους ακουοντας κυλλους υγιεις και χωλους περιπατουντας και τυφλους βλεποντας (speechless are speaking, deaf-mute are hearing, crippled are healed and lame are walking and blind are seeing) — 1071
χωλους περιπατουντας και κωφους λαλουντας τυφλους βλεποντας και κυλλους υγιεις (lame are walking and deaf-mute are speaking, blind are seeing and crippled are healed) — 1216 copsamss
χωλους περιπατουντας κυλλους υγιεις κωφους λαλουντας τυφλους βλεποντας (lame are walking, crippled are healed, deaf-mute are speaking, blind are seeing) — copsamss
οψιας γενομενης λεγετε ευδια πυρραζει γαρ ο ουρανος και πρωι σημερον χειμων πυρραζει γαρ στυγναζων ο ουρανος {Insert: υποκριται (Hypocrites!) in E H S Π Σ 372 565 700 2737 𝔐 it syrp copbomss Diatessaronarab} το μεν προσωπον του ουρανου γινωσκετε διακρινειν τα δε σημεια των καιρων ου δυνασθε (Come evening, youpl say, 'Good weather' because the sky reddens, then at dawn, 'A storm today' because the sky reddens, becoming gloomy. Indeed, youpl know to discern the appearance of the sky, but not able (to discern) the signs of the times) — C (D) F G H (K) L (N) O (W) Δ Θ ƒ1 22 33 180 205 262 (579) 597 892 1006 1009 1010 1071 1079 1195 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 Lect itd vg syrh eth geo slav Theophilus Juvencus Eusebius Hilary Apostolic Constitutions Chrysostom Jerome Augustine Euthalius
Text omitted — א B V X Y Γ 031 033 034 036 047 2* ƒ13 34 39 44 84 151 157 180 194 272 274 344 376 445 539 563 595 661 699 776 777 780 788 792 826 828 852 1073 1074 1076 1078 1080 1216 1424mg 2542 syrs,c copsa,bomss,mae arm Origen Jeromemss
ελαβετε (youpl took) — C E F G K L W X Y Δ Π ƒ1 22 33 565 1009 1010 1071 1079 1195 1216 1230 1242 1253 1344 1424 1546 1646 2148 2174 𝔐 Lect itf syr copsa Origen Eusebius Chrysostom
εχετε (youpl have) — א B D Θ ƒ13 372 579 700 892 1241 2737 lat copbo,mae arm geomss Diatessaron Lucifer
των αρτων (of the bread) — ƒ1 517 1424 1478* 1675 ite Origen
της ζυμης (of the leaven) — D Θ ƒ13 124* 173 565 788 803 1058 1331 2145c 2295 2315 ita,b,d,ff2 syrs copmae-2 arm geomss Lucifer
της ζυμης των αρτων (of the leaven of the breads) — א2 B K* L 157 176 372 375(c) 805 892 954 1009 1241 1273c 1295c 1446 1478c 1500c 2585 2605 2737 Lectpt itaur,g1,l vg cop (Ambrose) Jerome
της ζυμης του αρτου (of the leaven of the bread) — C E F G H Kc O W X Y Γ Δ Π Σ 13 22 28 124c 180 205 387c 597 700 828 1006 1010 1071 1079 1195 1230 1242 1243 1253 1292 1344 1365 1500* 1505 1546 1646 2145* 2148 2174 𝔐 Lect itc,f,q syrp,h copsams,bomss eth geomss slav Diatessaronpt Gaudentius Chrysostom
της ζυμης των Φαρισαιων (of the leaven of the Pharisees) — 33 1295*
της ζυμης των Φαρισαιων και Σαδδουκαιων (of the leaven of the Pharisees and Sadduccees) — א* 30 387* (579) 722 785 1093 (1240) 1279 1402 2297 2714 itff1 syrc Diatessaronpt
τινα λεγουσιν οι ανθρωποι ειναι τον υιον του ανθρωπου (Who are the people claiming the Son of Man to be?) — B 𝑙1353 itc vgmss syrpal cop eth Origen Jerome Cyrilpt
τινα λεγουσιν ειναι οι ανθρωποι τον υιον του ανθρωπου (Who are the people claiming the Son of Man to be??) — 1582*
τινα λεγουσιν με οι ανθρωποι ειναι τον υιον του ανθρωπου (What are the people claiming me to be? The Son of Man?) — C W syr arm geo slav Diatessaron(arm)
τινα με λεγουσιν οι ανθρωποι ειναι τον υιον του ανθρωπου (What are the people claiming me to be? The Son of Man?) — E F G H K L X Δ Θ Π Σ ƒ13 28 33 118 157 180 205 565 597 892 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 𝔐 Lect itaur,d,f,ff2,g1,l vg(mss) Irenaeus(lat) (Tertullian) Origen Adamantiusvid (Hilary) (Ephraem) (Ambrose) Epiphanius Chrysostom Severian Marcus Eremita (Augustine) Cyrilpt Theodotus-Ancyra John-Damascus
τινα με λεγουσιν ειναι οι ανθρωποι τον υιον του ανθρωπου (Who are the people claiming me, the Son of Man, to be?) — ƒ1 1 1582c itff1
τινα με οι ανθρωποι λεγουσιν ειναι τον υιον του ανθρωπου (What are the people claiming me to be? The Son of Man?) — D ita,b,e,q,r1
τινα οι ανθρωποι με λεγουσιν ειναι τον υιον του ανθρωπου (Who are the people claiming me, the Son of Man, to be?) — א2 579 700 Cyrilpt
τινα οι ανθρωποι με ειναι λεγουσιν τον υιον του ανθρωπου (What are the people claiming me to be? The Son of Man?) — א*
τις λεγει ο οχλος περι του υιον του ανθρωπου εστιν ουτος (Regarding the Son of Man, who is the crowd saying this is?) — Codex Schøyen
Ιησους ο Χριστος (Jesus the Christ) — א2 C E F G H K W X Σ 13 22 157 205 372 579 828 892 1006 1071 1241 1243 1292 2737 𝔐 Lect itd,f,l,q,r1 vg syrh copsams,bo,mae eth geomss slavmss Jerome Augustine
ο Χριστος (the Christ) — א* B L Δ Θ Π ƒ1 28 124 174 180 565 598 700 788 1010 1342 1424 1505 1675 𝑙68 𝑙673 𝑙813 𝑙1223 ita,aur,b,e,ff1,ff2,g1 vgmss syrc,p copsamss arm geomss slavmss Diatessaron Origen Hilary Ambrose Chrysostom
ο Ιησους (Jesus) — א2 C K L W X Δ Θ Π ƒ1 ƒ13 28 372 565 700 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1546 1646 2148 2174 2737 𝔐 Lect latt syr copsams,bo arm eth geomss Origen Basil Augustine
την πραξιν αυτου (their doing) — א2 B C D E G H L W Δ Θ Σ ƒ13 33 157 180 205 565 579 700 892 1006 1010 1071 1241 1243 1292 1342 𝔐 Lect itaur,e,l vgmss Origenpt Apollinaris Didymus Chrysostompt Jeromept
τα εργα αυτου (their deeds) — א* F ƒ1 28 597 1424 ita,b,c,d,f,ff1,ff2,g1,q vgmss syr cop eth geo slav Hippolytusvid Origenlat Chrysostompt Jeromept
χιων (snow) — D lat syrc copbomss ethmss geomss slavms Hilary Epiphanius Chromatius Jerome Cyrilpt
το φως (the light) — א B C E F G H L O W Δ Θ Σ ƒ1 ƒ13 28 33 157 180 205 565 579 597 700 892 1006 1010 1071 1241 1243 1292 1342 1424 1505 𝔐 Lect itq syrp,h,pal copsa,bomss,mae arm eth geomss slavmss Origen Eusebius Asterius Chrysostom Cyrilpt Hesychius Theodoret
ποιησω ωδε (I will make here) — א B C* 700* itb,ff2 vgmss Chromatiuspt Jerome
ποιησομεν ωδε (we will make here) — ƒ1 565 1292 𝑙866 eth
ποιησωμεν (we can make) — 579 vgmss arm (Diatessaron) Gregory
ποιησωμεν ωδε (we can make here) — Cc D E F G H K L O W Γ Δ Θ Σ 0281 ƒ13 28 33 157 180 205 565 597 700c 892 1006 1010 1071 1241 1243 1342 1424 1505 𝔐 Lect lat cop geo slav Origen Chrysostom Chromatiuspt Augustine
τον Ιησουν μονον μεθ’ εαυτων (only Jesus was with them) — Cc 33
τον Ιησουν μονον (only Jesus) — Bc C* E F G K L M S U Y Γ Δ Π Ω ƒ1 ƒ13 1 2 13 28 35 118 124 157 346 372 565 579 788 892 1005 1071 1424 1582 2358 2372 2737 𝔐 Lect
Ιησουν μονον (only Jesus) — W
μονον τον Ιησουν (Jesus alone) — D lat syr cop arm
αναστη (may stand up) — א C E F G H K L M S U (W) Y Z Γ Δ Θ Π Ω ƒ1 ƒ13 1 2 13 28 33 35 118 124 157 346 565 579 700 788 892 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect
οι μαθηται αυτου (his disciples) — B C D E F G H K M S U Y Δ Π Ω ƒ13 2 13 28 35 118 157 346 565 579 788 1005 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1424 1546 1646 2148 2174 2358 2372 𝔐 Lect itf,ff2,q syrc,p,h copbomss,mae,fay eth Diatessaron Chrysostom
οι μαθηται (the disciples) — א L W Z Θ ƒ1 1 33 124 700 892 1582 ita,aur,b,c,d,e,ff1,g1,l vg syrpal copsa,bomss arm geo Origen Augustine
εχει (he has) — א B L O Zvid Θ Σ 579 2766 Origen Chrysostom
πασχη (he suffers) — 1071
πασχει (he is suffering) — C D E F G H K M S U W X Y Γ Δ Π Ω ƒ1 ƒ13 1 2 13 22 28 33 35 118 124 157 346 372 565 700 788 892 1005 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1424 1546 1582 1646 2148 2174 2358 2372 2737 𝔐 Lect lat syr cop arm geo Chrysostom
Ιησους ειπεν (Jesus said) — C E F G (H) K L M S U W X Y Γ Δ Π Ω 2 4 7 8 22 28 35 43 44 118 157 201 438 565 1005 1071 1241 1424 2358 2372 𝔐 Lect itf,q vgmss syrp,h
εισελθοντων (upon them entering) — Θ f13 13 124 346 788 ita
εισελθοντα (upon entering) — א*,2 579
εισελθοντι (upon him entering) — D itb
οτε ηλθον (when they had come) — C
ελθοντα (upon arriving) — א1 B f1 1 892 1582
ελθοντων αυτων (upon them arriving) — 33
οτε εισηλθεν (when he entered) — E F G H K L M S Wc X Y Γ Δ Π Ω 2 4 7 22 28 35 43 44 118 157 438 565 700 892 1005 1071 1241 1342 1424 2358 2372 𝔐 Lect lat syr
αρα γε ελευθεροι εισιν οι υιοι εφη Σιμων ναι λεγει ο Ιησους δος ουν και συ ως αλλοτριος αυτων (Then indeed the sons are free. Simon was saying, "Yes." Jesus says, "Therefore, you too must give as their foreigner.") — 713 Diatessaron Ephraem
αρα τε ελευθεροι εισιν οι υιοι (Then the sons are altogether free.) — 579
αρα γε ελευθεροι εισιν (Then indeed they are free.) — 2372*
αρα γε ελευθεροι εισιν υιοι (Then indeed sons are free.) — X f13 13 118 346 788
αρα γε ελευθεροι εισιν οι υιοι (Then indeed the sons are free.) — rell
ηλθεν και ο υιος του ανθρωπου ζητησαι και σωσαι το απολωλος (And the Son of Man has come to seek and to save the lost.) — Lectpt
ηλθεν γαρ ο υιος του ανθρωπου ζητησαι και σωσαι το απολωλος (For the Son of Man has come to seek and to save the lost.) — G L(mg) M 157 346 579 713 892mg 1009 1010 1195 1216 1243 1342 1505 𝔐pt Lectpt itc syrh copbomss eth slav
ηλθεν γαρ ο υιος του ανθρωπου σωσαι το απολωλος (For the Son of Man has come to save the lost.) — D E F H K N S W X Y Γ Δ Θc Π Σ Ω 078vid 1c 22 28 180 205 372 565 597 700 1006 1071 1079 1230 1241 1242 1253 1292 1344 1365 1424 1546 1646 2148 2174 2737 𝔐pt Lectpt lat syrc,p arm geo Diatessaron Hilary Chrysostom Chromatius Augustine
πατρος υμων (your father) — א Dc E G K L M S U V W X Y Δ Π Ω f1 1 2 7 8 22 28 35 43 44 118 201 205 372 438 597 771 1005 1006 1009 1071 1079 1195 1242 1292 1342 1344 1365 1505 1546 1582 2174 2358 2372 2737 𝔐pt Lectpt latt syrc,p,hmg slav Chrysostom Jerome Augustine Speculum
πατρος μου (my father) — B F H N O Γ Θ Σ 078 0281 f13 13 33 124 157 180 346 579 700 788 892 1010 1216 1230 1241 1243 1253 1424 𝔐pt Lectpt syrs,h cop arm eth geo Origen Pseudo-Macarius
αμαρτησει εις σε (if he will sin against you) — (L) Θ 2 118 1071 1195 1344 1546 1646 2372
αμαρτηση εις σε (if he sins against you) — D E F G H K M N O S U W X Y Γ Δ Π Σ Ω 078 f13 4 13 28 44 124 157 205 346 438 565 597 700 788 892 1006 1010 1071 1079 1216 1230 1241 1242* 1243 1253 1292 1365 2174 2358 2737 𝔐 Lectpt latt syr copbomss,mae arm eth geo slavmss Cyprian Hilary Lucifer Basilms Pacian Chrysostommss Chromatius Jerome Augustinept
αμαρτη εις σε (if he sins against you) — W 7 8 33 35 43 180 201 1009 1242c 1342 (1424) 1505 1582c 2148 Lectpt Basilpt Didymus Chrysostom Theodoret
αμαρτησει (if he will sin) — 579
αμαρτηση (if he sins) — א B 0281 f1 1 22 1582* copsa,bomss slavmss Cyril Augustinept
εν τοις ουρανοις (in the heavens) — א Dc L 0281 28 33 579 892 itc,f vgmss cop
εν τω ουρανω (in the heaven) — E F G H K M N S U W X Y Γ Δ Π Ω 058vidf1 1 2 4 7 8 13 22 35 43 44 69 118 157 201 346 438 565 700 771 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect
εν ουρανω (in heaven) — B Θ f13 124 788 ita,b,e,ff2,g1,h,q
εν τοις ουρανοις (in the heavens) — D L M 0281 33 157 579 itc,f vgmss cop
εν τω ουρανω (in the heaven) — E F G H K N S U W X Y Δ Π Ω 058 f1 1 2 4 7 8 13 22 28 35 43 44 69 118 201 346 438 565 700c 771 892 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect
εν ουρανω (in heaven) — א B Θ f13 124 788 ita,b,e,ff2,g1,h,q
ουκ εισιν γαρ δυο η τρεις συνηγμενοι εις το εμον ονομα παρ οις ουκ ειμει εν μεσω αυτων (For there are not two or three who have assembled in my name among whom I am not in their midst.) — D* itd,(g1) syrs Clement
ου γαρ εισιν δυο η τρεις συνηγμενοι εις το εμον ονομα εκει ειμι εν μεσω αυτων (For where there are two or three who have assembled in my name, I am there in their midst.) — rell
ο κυριος αυτου (his master) — E F G H K M N S U W Y Γ (Δ) Θ Π Ω 0281 f13 2 4 7 8 13 22 28 33 35 43 44 69 118 124 157 201 346 438 565 788 892 1005 1071 1241 1424 2358 2372 𝔐 Lect it vgmss syrp,h cop
δουλος εκεινος (that servant) — אc D L O Δ Θ Σ 0281 33 579 892 lat syr copbo,mae-1
συνδουλος (fellow-servant) — 13
δουλος (servant) — א* B E F G H K M S U W Y Γ Π Ω 058vidf1f13 1 2 4 7 8 22 28 35 43 44 69 118 124 157 201 346 438 565 700 788 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect itq copsa,mae-2
και παντα σοι αποδωσω (and I will repay you everything) — E F G H K M S U W Y Γ Δ Π Ω f1 1 2 4 7 8 22 28 35 43 44 118 201 346 438 565 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect itf,q
και παντα αποδωσω σοι (and I will repay everything to you) — א B L 0281 f13 13 33 69 124 157 579 788 892 ita,c,g1,h vg syrp,h
και παντα αποδωσω (and I will repay everything) — D 700 itb,e,(ff1),ff2 syrs
αποδος μοι (Repay me) — C E F G H K M S U Γ Δ Πc Ω f13 2 4 7 8 13 22 28 35 43 44 69 118 157 201 346 438 556 788 892c 1005 1010 1071 1241 1582c 2358 2372 𝔐 Lect ite,f syr copboms
αποδως (You should repay) — 579
αποδος (Repay) — א B D L W Y Θ Π* 058 f1 1 33 124 565 700 771 892* 1582* lat cop
προσεκυνει αυτον και παρεκαλει (prostrating himself, and imploring) — 28
εις τους ποδας αυτου παρεκαλει (towards his feet, imploring) — Cc E F H K M S U V W Y Γ Δ Π Ω f13 2 4 7 8 13 22 33 35 43 44 69* 118 157 201 346 438 565 372 771 788 1005 1071 1241 1582c 2358 2372 2737 𝔐 Lect itf,q syrp,h copmae
παρεκαλει (imploring) — א B C* D G L Θ 058vidf1 1 69c 71 124 556 579 700 892 1396 1424 1573 1579 1582* lat syrs,c,pal copsa,bo eth geo
εως ου (until when) — D E F G H K M S U W Y Γ Δ Θ Π Ω f1f13 1 2 4 7 8 13 22 28 33 35 43 44 69 118 124 157 201 346 372 438 556 565 579 700 771 788 1005 1071 1241 1424 1582 2358 2372 2737 𝔐 Lect syr
δε (But) — א1 C E F G H K L M S U W Y Γ Δ Θ Π Ω f1f13 1 2 4 7 8 13 22 28 35 43 44 69 118 124 157 201 346 438 556 565 579 700 771 788 892 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect it copsa,bo
των καρδιων υμων τα παραπτωματα αυτων (yourpl hearts their trespasses) — C E F G H K M S U W Y Γ Δ Π Ω f13 2 4 7 8 13 22mg 28 33 35 43 44 69 118 124 157 201 346 438 556 565 579 771 788 892mg 1005 1071 1241 1424 1582c 2358 2372 𝔐 Lect itf,h syr(p),h,pal
των καρδιων υμων (yourpl hearts) — א B D L Θ f1 1 22* 372 700 892* 1582* 2737 lat syrs,c cop geo eth Origen Speculum
ει εξεστιν τινι ανδρι (whether some husband is permitted) — arm
ει εξεστιν ανδρι (whether a husband is permitted) — 4 273 998 1223 1424c
ει εξεστιν τινι (whether someone is permitted) — 700 geomss
ει εξεστιν ανθρωπω τινι (whether some man is permitted) — 565
ει εξεστιν ανθρωπω (whether a man is permitted) — אc C D E F G H K M S U W Y Δ Θ Π Ω 087 f1f13 1 2 7 8 13 22 28 33 35 43 44 69 118 124 157 201 346 372 438 771 788 892 1005 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1546 1582 1646 2148 2174 2358 2372 2737 𝔐 Lect latt syr copsa,bo,mae-1 ethmss geomss Diatessaron Origen Hilary Gregory-Nazianzus John-Damascus
εξεστιν ανθρωπω (a man is permitted) — 556
ει εξεστιν (whether it is permitted) — א* B L Γ 517 579 1424* Codex Schøyen ethmss Clement Augustine
ο ποιησας απ’ αρχης ανθρωπον (the maker from the beginning humankind) — 28 vgmss
ο ποιησας απ’ αρχης (the maker from the beginning) — א C D E F G H K (L) M O S U W Y Z Γ Δ Π Σ Ω 0233 f13 2 4 7 8 13 28 35 43 44 (69) 118 157 180 201 205 346 372 438 556 565 (579) 597 700 771 788 892 (1005) 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 2358 2737 𝔐 Lect lat syrc,p,h slav Diatessaron Origenlat Ambrosiaster Hilary Apostolic-Constitutions Gregory-Nazianzus Chrysostom Jerome Augustine Cyril Speculum John-Damascus
ο ποιησας (the maker) — itff1,(ff2) syrs
text omitted — ethmss
ο κτισας απ’ αρχης (the creator from the beginning) — B Θ f1 1 22 33vid 124 700 1582 2372 syrpal ite copsa,bo,mae arm ethmss geo Origen (Methodius) Origen Serapion Athanasius Titus-Bostra Ps-Clementines
απολυσαι την γυναικα (dismiss the wife) — itb,c,ff2 vgmss syrs,c Irenaeuslat Ambrose Speculum
απολυσαι αυτην (dismiss her) — B C E F G H K M N O S U W Y Γ Δ Π Σ Ω 078vid 087vid (0233) f13 2 4 7 8 13 28 33 35 43 44 69 118 124 157 180 201 205 346 438 556 565 597 788 892 1005 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 2358 𝔐 Lect itf,q syrp,h cop(sa),boms,mae ethmss slav Chrysostom John-Damascus
απολυσαι (dismiss) — א D L Z Θ f1 1 22 372 579 700 1582 2372 2737 ita,aur,d,e,ff1,g1,h,l vgmss syrpal arm ethms geo Diatessaron Origen Jerome Augustine Ps-Chrysostom
παρεκτος λογου πορνειας και γαμηση αλλην ποιει αυτην μοιχευθηναι (except on account of sexual immorality, and marries another, causes her to commit adultery) — syrpal
παρεκτος λογου πορνειας ποιει αυτην μοιχευθηναι (except on account of sexual immorality, causes her to commit adultery) — 𝔓25vid B 0233 1 4 1582 𝑙547 itff1 copbo ethmss slav Origen Cyril
παρεκτος λογου πορνειας και γαμηση αλλην μοιχαται (except on account of sexual immorality, and marries another) — D f13 33 69* (597) 𝑙184 𝑙1016 lat syr(c) copsa,boms,mae Origenlat Chrysostom Speculum
ει μη επι πορνεια και γαμηση αλλην μοιχαται (except on the basis of sexual immorality, and marries another, causes her to commit adultery) — 69c
μη επι πορνεια και γαμηση αλλην ποιει αυτην μοιχευθηναι (unless on the basis of sexual immorality, and marries another, causes her to commit adultery) — C* 1216
μη επι πορνεια ποιει αυτην μοιχευθηναι (unless on the basis of sexual immorality, causes her to commit adultery) — N
μη επι πορνεια και γαμηση αλλην μοιχαται (unless on the basis of sexual immorality, and marries another, commits adultery) — א Cc E F G H K L S Z Γ Δ Θ Π Σ Ω 078 2* 7 8 22 28 43 44 157 180 201 205 438 556 565 579 700 892 1006 1009 1010 1071 1079 1195 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 𝔐 Lect itl vg syrs,p,h arm ethmss geo Basil Jerome
μη επι πορνεια γαμηση αλλην μοιχαται (unless on the basis of sexual immorality, marries another, commits adultery) — W
λεγουσιν οι μαθηται αυτου (His disciples said) — 𝔓25
λεγουσιν αυτω οι μαθηται (The disciples said to him) — 𝔓71vid אc B Θ ite,ff1,g1 copsams,mae Juvencus Jerome Speculum John-Damascus
λεγουσιν αυτω οι μαθηται αυτου (His disciples said to him) — C D E F G H K L M N S U W Y Z Δ Π Σ Ω 078 0233 f1f13 1 2 13 28 33 35 69 118 124 157 180 205 346 372 565 579 597 700 788 892 1005 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1582 1646 2148 2174 2358 2372 𝔐 Lect lat syr copsamss,bo arm eth geo slav Diatessaron Augustine
προσηνεχθη (he was being brought) — E F G H K M S U W Y Γ Δ Θ Ω 078vidf1f13 1 2 7 8 13 22 28 35 43 44 69 118 124 157 201 346 438 556 565 700 771 788 1005 1071 1582 2358 2372 𝔐 Lect
ποιησας ζωην αιωνιον κληρονομησω (doing [that] I may inherit eonian life) — א L 28 33 157 892 1005 𝑙2211 ita,b,c,e,f,ff2,g1,h,q syrs,(c),hmg copbo
ποιησω ζωην αιωνιον κληρονομησω (I can do [that] I may inherit eonian life) — 579
ποιησω ινα εχω ζωην αιωνιον (I can do that I may have eonian life) — C E F G H K M S U Y (W) Γ Δ Ω f1f13 1 2 4 7 8 13 22 35 43 44 69 118 124 346 201 438 556 565 700 788 1071 1241 1424 1582 2358 2372 𝔐 Lect
ποιησω ινα σχω ζωην αιωνιον (I can do that I may have eonian life) — B C D Θ 700 syrh
τι με ερωτας περι του αγαθου (Why are you asking me about the good?) — א B (D) L Θ f1 1 22 700 892* 1192* 1424(mg) 1582* 2372 lat syrs,c,hmg,pal copbomss,mae arm geo ethmss Marcion Clement Origenpt Novatian Juvencus Dionysius Eusebius Augustine Antiochus Jerome
τι με λεγεις αγαθον (Why are you calling me good?) — C E F G H K M S U W Y (Δ) Σ Ω f13 2 4 7 8 13 28 33 35 43 44 69 118 124 157 180 201 205 346 372 438 556 565 (579) 788 1005 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424* 1505 1546 1582mg 1646 2148 2174 2358 2737 𝔐 Lect itf,q syrp,h copsa,boms ethms slav Diatessaron Marcusper IrenaeusNaassenesper Hippolytus Justin Irenaeus Origenpt Hilary Basil Epiphanius Chrysostom
εφυλαξαμην εκ νεοτητος μου (I have kept from my youth) — C E F G H K M O S U W (X) Y Γ Δ Σ f13 2 4 7 8 13 28 33 35 43 44 69 124 157 180 201 205 346 438 556 565 597 700c 771 788 892 1005 1006 1010 1071 1241 1243 1292 1342 1424 1505 2358vid 2372 2737 𝔐 Lect ita,b,c,e,f,ff2,h,n,q vgmss syr cop arm eth geo slav Origen (Hilary) Marcellus Ambrose Chrysostom Augustine (Cyril)
εφυλαξαμην εκ νεοτητος (I have kept from youth) — itd 372
εφυλαξα εκ νεοτητος μου (I kept from my youth) — אc 118
εφυλαξα εκ νεοτητος (I kept from youth) — D
εφυλαξα (I kept) — א* B L Θ f1 1 22 579 700* 1582 2680 itaur,ff1,g1,l vgmss Cyprian Jerome
ουρανω (heaven) — א E F G H K L M S U W Y Z Δ Θ Ω 0281 f1f13 1 2 4 7 8 13 22 28 33 35 43 44 118 124 157 201 346 438 556 565 579 700 771 788 892 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect lat syr copbomss
ουρανοις (heavens) — B C D Γ ite,g1 copsa,boms,mae
τον λογον τουτον (this statement) — B 372 1230 1253 2737 𝑙5 𝑙51 ita,b,c,ff1,n vgmss syrs,c,p copbomss,mae eth geomss Diatessaron
τον λογον (the statement) — C D E F G H K M S U W X Y Γ Δ Θ Ω f1f13 1 2 4 7 8 13 22 28 33 35 43 44 69 118 124 157 201 346 438 556 565 700 771 788 892 1005 1009 1010 1071 1079 1195 1216 1241 1242 1344 1365 1424 1546 1582 1646 2148 2174 2358 2372 𝔐 Lect itaur,d,ff2,g1,l,q vgmss syrh,pal copsa,bomss arm (Origen)
text omitted — א L Z 0281 579 𝑙950 ite,f,h geomss Chrysostom
τρυπηματος (borehole) — אc D E F G H L S W X Y Z Γ Δ Ω f1f13 1 2 7 8 13 22 28 33 35 43 44 69 118 201 346 438 556 579 771 788 892 1005 1010 1071 1241 1424 1582 2358 2372 2737 𝔐pt Lect lat
τρυμαλιας (cleft) — C K M U Θ 0281 4 124 157 565 700 𝔐pt 𝑙1086 𝑙2211
διελθειν η πλουσιον εις την βασιλειαν του θεου (to pass through (it), than a rich man into the kingdom of God) — 565
διελθειν η πλουσιον εις την βασιλειαν των ουρανων (to pass through (it), than a rich man into the kingdom of the heavens) — itff1 syrc
διελθειν η πλουσιον εις την βασιλειαν του θεου εισελθειν (to pass through (it), than one rich man to enter into the kingdom of God) — G S X Y Γ Ω 7 22 35 43 44 201 372 438 771 1005 1071 2372 2737 𝔐pt Lectpt
διελθειν η πλουσιον εισελθειν εις την βασιλειαν του θεου (to pass through (it), than one rich man to enter into the kingdom of God) — B D Θ 124 700 vgmss syrp copsamss,mae
διελθειν η πλουσιον εισελθειν εις την βασιλειαν των ουρανων (to pass through (it), than one rich man to enter into the kingdom of the heavens) — ita,b,c,e,f,ff2,g1,h,q vgmss
εισελθειν η πλουσιον εις την βασιλειαν του θεου εισελθειν (to enter into (it), than one rich man to enter into the kingdom of God) — E H (W) Δ f13 2 4 8 13 28 69 346 556 788 1241 1424 2358 𝔐pt Lectpt syrh
εισελθειν η πλουσιον εισελθειν εις την βασιλειαν του θεου (to enter into (it), than one rich man to enter into the kingdom of God) — 579 syrp copsamss,bomss
εισελθειν η πλουσιον εις την βασιλειαν των ουρανων (to enter into (it), than a rich man into the kingdom of the heavens) — Z f1 1 33 118 1582 syrs copboms
εισελθειν η πλουσιον εις την βασιλειαν του θεου (to enter into (it), than a rich man into the kingdom of God) — א L 0281 892
οι μαθηται αυτου (his disciples) — Cc E F G H M S U W X Y Σ Ω f1 1 2 4 7 8 22 28 35 43 44 118 157 201 346 438 556 771 1005 1009 1010 1071 1216 1230 1241 1242 1253 1344 1365 1424 1582 2174 2358 2372 𝔐 Lect itff1 syrc copmae eth geomss John-Damascus
οι μαθηται (the disciples) — א B C* D K (L) Z Δ Θ f13 13 33 69 124 565 579 700 788 892 1079 1195 1546 1646 2148 𝑙2211 lat syrs,p,h,pal copsa,bo arm geomss Hilary
πατερα η μητερα η γυναικα (father or mother or wife) — א C E F G H K L M S U W X Y Γ Δ Θ Σ Ω f13 2 4 7 8 13 22 28 33 35 43 44 69 118 124 157 180 201 205 346 372 438 556 565 579 597 700 771 788 892 1005 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 (1646) 2174 2358 2372 2737 𝔐 Lect lat syrp,h cop arm eth geo slav Basil Gregory-Nyssa Ambrose Jerome Cyril John-Damascus
πατερα η μητερα (father or mother) — B 2148 ita,n syrpal Clementvid (Victorinus-Pettau) Chrysostom
μητερα (mother) — D itb,d,ff1,ff2 syrs,(c) Hilary Paulinus-Nola Speculum
γονεις (parents) — f1 1 1582 it(e) Irenaeuslat Origenvid
αμπελωνα μου (my vineyard) — א C V Y Θ Π f13 13 33 69 124 346 372 565 579 700 713 788 2737 ita,aur,c,e,f,ff1,ff2,g1,h,n,r1 vgmss syrh copsa,mae
αμπελωνα (vineyard) — B D E F G H K L M S U W X Γ Δ Ω 085vidf1 1 2 4 7 8 22 28 35 43 44 118 157 201 438 556 892 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect itb,d,l,q vgmss syrs,c,p,hmg copbo
εξελθων ευρεν αλλους εστωτας περι εκτην και ενατην ωραν εποιησεν ωσαυτως (going out, he found others standing around at about the sixth and the ninth hour; he did likewise) — Δ
εξελθων περι εκτην και ενατην εποιησεν ωσαυτως (going out at about the sixth and the ninth, he did likewise) — (22) 579
text omitted — 28*
εξελθων περι εκτην και ενατην ωραν εποιησεν ωσαυτως (going out at about the sixth and the ninth hour, he did likewise) — rell
ενδεκατην ωραν (the eleventh hour) — C E F G H K M S U W X Y Γ Δ Π Ω f1f13 1 2 4 7 8 13 22 28 33 35 43 44 69 118 124 157 201 346 438 556 565 579 771 788 892mg 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect itc,e,f,q syrh
ενδεκατην (the eleventh) — א B D L Θ 085 700 892* ita,b,ff2,g1,h vg syrs,c Cyril
εστωτας αργους (standing around idle) — C* E F G H K M S U W X Y Γ Δ Π Ω f1f13 1 2 4 7 8 13 22 28 35 43 44 69 118 124 157 201 346 438 556 579 771 788 1005 1071 1241 1424 1582 2358 2372 𝔐 Lect itb,f,h,q syrp,h,pal
εστωτας (standing around) — א B Cc D L Θ 085vid 33 372 565 700 892 2737 lat syrs,c cop Origen
αμπελωνα μου και ο εαν η δικαιον ληψεσθε (my vineyard, and whatever will be received by youpl is just) — Cc N Π 174 346 565 828 1241 itf,h syrc
αμπελωνα και ο εαν η δικαιον ληψεσθε (the vineyard, and whatever will be received by youpl is just) — C* E F G H K M S U X Y Γ Δ Ω 7 8 22 (28) 33 35 43 44 (69) 118 124 157 201 438 556 (579) 700 771 788 1005 1071 1424 1582mg 2358 2372 𝔐 Lect itq syrp,h,palms copbo(mss)
αμπελωνα και ο εαν η δικαιον λημψεσθαι (the vineyard, and whatever is to be received by youpl is just) — W 2 4 13 892mg
αμπελωνα μου (my vineyard) — D Z 085 372 2737 ita,b,d,e,ff1,ff2,g1,l,n,r1 vgmss syrs copsa,mae-2 Cyril
αμπελωνα (vineyard) — א B L Θ f1 1 892* 1582* itc vgmss copbomss,mae-1
αποδος αυτοις (pay them) — B D E F G H K M N S U W X Y Γ Δ Θ Π Ω f1f13 1 2 4 7 8 13 22 28 33vid 35 43 44 69 118 124 157 201 346 372 438 556 565 579 700 771 788 892 1005 1071 1241 1424 1582 2358 2372 2737 latt syr 𝔐 Lect
πρωτοι εσχατοι πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι (the first, last; for many are called, but few chosen) — C D E F G H K M Nvid O S U W X Y Γ Δ (Θ) Π Σ Ω 0300 f1 f13 1 2 7 8 13 22 (28) 33 35 43 44 69 118 124 157 180 201 205 372 438 556 565 597 700 771 788 892mg 1005 1006 1010 1071 1241 1243c 1292 1505 1582 2358 2372 2737 𝔐 Lect latt syr copbomss,mae-1 arm eth geo slav Chrysostom Jerome
πρωτοι εσχατοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι (the first, last; for they are called, but few chosen) — 346 579
πρωτοι εσχατοι (the first, last) — א B L Z 085 4 5 36 75* 141 278 423* 571 797 892* 1093 1243* 1342 1403 (1424) 1574 1675* 2418* 𝑙844 copsa,bomss,mae-2 Diatessaron
μελλων δε αναβαινειν Ιησους (But Jesus, intending to go up) — B syrp copsamss,boms
μελλων δε ο Ιησους αναβαινειν (But intending to go up, Jesus) — 1 1582 Origenpt
και αναβαινων (And going up) — 543 826 828 ite,ff1
και αναβαινων ο Ιησους (And Jesus, going up) — א C D E F G H K L M N S U W X Y Z Γ Δ Θ Π Ω 085 2 4 7 8 (13) 22 28 33 35 43 44 69 118 124 157 201 346 438 556 565 579 700 771 788 892 1005 1009 1010 1071 1079 1195 1216 1230 1241 1242 1253 1344 1365 1424 1546 1646 2148 2174 2358 2372 𝔐 Lect lat syrs,c,h arm eth geo Origen(pt) Chrysostom
τους δωδεκα μαθητας (the twelve disciples) — B C E F G H K M N O S U W X Y Δ Π Σ Ω 085 4 8 22 28* 33 35 43 44 69 118 124 157 180 201 205 372 438 556 565 579 597 700 771 1005 1006 1009 1071 1079 1195 1230 1241 1242 1243 1253 1292 1344 1365 1505 1546 1646 2148 2174 2358 2372 2737 𝔐 Lectpt itb,f,ff2,h,l,q vgmss syrh copsamss,mae-1 geomss slav Hilary Chrysostomlem Augustine
τους δωδεκα αυτου (his twelve) — Codex Schøyen
τους δωδεκα (the twelve) — א D L Zvid Θ f1 f13 1 788 892* 1582 itd syrs,c copbo arm ethms geomss Origengr
αναστησεται (he will be stood upright) — B Cc D E G H K M S U W X Y Γ Δ Θ Π Ω 085 f1 f13 1 2 4 7 8 13 22 28 33 35 43 44 69 118 124 157 201 346 372 438 556 700 771 788 1005 1071 1241 1424 1582 2358 2372 2737 𝔐 Lect
εγερθησεται (he will be raised) — א C* L N Z 579 892 it Origen
και το βαπτισμα ο εγω βαπτιζομαι βαπτισθηναι (and to be baptized with the baptism that I am being baptized) — S 2 118 157 (180) 556 892 (1005) 1071 1582mg 𝑙673 copbomss ethmss geomss Chrysostom
η το βαπτισμα ο εγω βαπτιζομαι βαπτισθηναι (or to be baptized with the baptism that I am being baptized) — C E G H K M N O S U W X Y Γ Δ Π Σ Φ Ω 0197 4 7 8 13 28 33 35 43 44 69 124 201 205 346 438 565 579 700 771 828 1006 1010 1241 1243 1292 1342 1424 1505 2358 2372 𝔐 Lect it(f),h,q syrp,h arm geomss slav Marcusper Irenaeus Origenlat
text omitted — א B D L Z Θ 085 1 22 372 788 1582* 2737 lat syrs,c copsa,bomss,mae ethmss Diatessaron Ambrose Jerome Augustine Speculum
λεγει αυτοις το μεν βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε και (He says to them, "Indeed, youpl will be baptized with the baptism that I am being baptized, and") — 1424
και λεγει αυτοις ο Ιησους (And Jesus says to them) — Δ(*) 7 13 69 157 ith copbo
και λεγει αυτοις (And he says to them) — C E G H K L M N S U W X Y Γ Π Ω 085 2 4 8 22 28 33 35 44 201c 438 556 565 579 892 1071 1241 2358 𝔐 Lect itq syrh
λεγει αυτοις ο Ιησους (Jesus says to them) — D Δc Θ 124 346 788 ita,b,c,e,ff2 syrs,c copmae
λεγει αυτοις (He says to them) — א B Z f1 1 43 118 201* 700 1005 1582 2372 itf,g1 syrp copsa
πιεσθε και το βαπτισμα ο εγω βαπτιζομαι βαπτισθηναι (youpl will drink, and youpl will be baptized with the baptism that I am being baptized) — C E G (H) (K) M N S U W X Y Γ Δ Π Ω 0197 2 4 7 8 13 28 33vid 35 43 44 (69) 118 124 157 201 346vid 438 556 565 579 700 771 (892) 1005 1071 1241 1582mg 2358 2372 𝔐 Lect itb,f,h,q syrp,h copbomss
πιεσθε (youpl will drink) — א B D L Z Θ 085 1 22 372 788 1582* 2737 lat syrs,c copsa,bomss,mae
ουχ ουτω δε εσται εν υμιν (But it will not be thus among youpl) — 085 syrc
ουχ ου δε εσται εν ημιν (But of which it will not be among us) — 579
ουχ ουτως εσται εν υμιν τοις φιλοις μου (It will not be like this among youpl, my friends) — 1071
ουχ ουτως δε εσται υμιν (But it will not be like this for youpl) — 201
ουχ ουτως εσται υμιν (It will not be like this for youpl) — 35
ουχ ουτως εστε εν υμιν (Let it not be like this among youpl) — א Δ
ουχ ουτος εσται εν υμιν (It will not be thus among youpl) — K 13
ουχ ουτως δε εσται εν υμιν (But it will not be like this among youpl) — C M X Γ 7 8 28 33 35 43 438 556 892 1424 1582c 2358 𝔐pt itff2
ουχ ουτως εσται εν υμιν (It will not be like this among youpl) — E G H K L N O S U W Y Θ Π Ω f1 1 2 4 22 44 69 118 124 157 180 205 346 565*vid 597 700 771 788 1005 1006 1010 1241 1243 1292 1342 1505 1582* 2372 𝔐pt Lect lat copsamss,bo,mae arm eth geomss slav Origenlat Jerome
ουχ ουτως εστιν εν υμιν (It is not like this among youpl) — B D Z 0281 itd copsamss geomss Speculum
αλλ' ος αν θελη εν υμιν μεγας γενεσθαι εσται υμων διακονος (Instead, whoever among youpl is wanting to become great will be yourpl servant) — omitted by E*
εστε υμων διακονος (he is to be yourpl servant) — א* D
εστω υμων διακονος (let him be yourpl servant) — אc H L M S 2 4 43 44 28 157 438 892 1005 1010 1071 2372 𝔐pt itf,g1 vg syrc copsamsbo,mae
εσται υμων διακονος (he will be yourpl servant) — B C Emg G K U W X Y Δ Θ Π Ω 085 f1 f13 1 7 8 13 22 33 35 69 118 124 201 346 556 565* 579 700 771 788 1424 1582 2358 𝔐pt Lect ita,b,c,e,ff2,h,q copsamss
εσται παντων δουλος (he will be bondservant of all) — M
εστε υμων δουλος (he is to be yourpl bondservant) — א D
εστω υμων δουλος (let him be yourpl bondservant) — B E G H S X Y Γ Πc Ω 2 7 8 22 28 43 44 438 556 579 1005 1010 1071 1424 2358 2372 𝔐pt syrc copbo,mae
εσται υμων δουλος (he will be yourpl bondservant) — 𝔓45vid C K L N U W Δ Θ Π* 085 f1 f13 1 4 13 33 35 69 118 124 157 201 346 565 700 771 788 892 1582 𝔐pt Lect lat copsa
πολλων υμεις δε ζητειτε εκ μικρου αυξησαι και εκ μειζονος ελαττον ειναι εισερχομενοι δε και παρακληθεντες δειπνησαι μη ανακλεινεσθαι εις τους εξεχοντας τοπους μηποτε ενδοξοτερος σου επελθη και προσελθων ο δειπνοκλητωρ ειπη σοι ετι κατω χωρει και καταισχυνθηση εαν δε αναπεσης εις τον ηττονα τοπον και επελθη σου ηττων ερει σοι ο δειπνοκλητωρ συναγε ετι ανω και εσται σοι τουτο χρησιμον (many. But seek ye to increase from the least, and to be greater from among the lesser. But upon entering and being invited to dine, do not recline among the preeminent places, lest someone more reputable than you comes and the dinner host approaching should say to you, "Take a place further down," and you will be humiliated. But if you recline in the lesser place and someone lesser than you comes, the dinner host will say to you, "Congregate further up," and this will be useful to you.) — D ita,aur,b,c,d,e,ff1,ff2,g2,h,n,r1,r2 vgmss syrpms,hmg
πολλων υμεις δε ζητειτε εκ μικρου αυξησαι και μη εκ μειζονος ελαττον ειναι παρακληθεντες δειπνησαι μη ανακλινεσθε εις τον εξεχοντα τοπον μηποτε ενδοξοτερος σου επελθη και ο δειπνοκλητωρ ειπη σοι κατω χωρει και καταισχυνθηση ενωπιον των ανακειμενων εαν δε αναπεσης εις τον ηττονα τοπον και επελθη σου ηττων ερει σοι ο δειπνοκλητωρ συναγε ετι ανω και εσται σοι και εσται σοι δοξα ενδοξοτερος ενωπιον των ανακειμενων (many. But seek ye to increase from the least, and not to be lesser from greater. Upon being invited to dine, do not reclinepl in the preeminent place, lest someone more reputable than you comes and the dinner host should say to you, "Take a place lower," and you will be humiliated in the presence of those who are reclining. But if you recline in the lesser place and someone lesser than you comes, the dinner host will say to you, "Congregate further up," and it will be an honor to you, something reputable in the presence of those who are reclining.) — syrc
πολλων υμεις δε ζητειτε εκ μικρου αυξησαι εκ μειζονος ελαττον ειναι εισερχομενοι δε και παρακληθεντες δειπνησαι μη εις τους εξεχοντας τοπους ανακλινεσθε μηποτε ενδοξοτερος σου επελθη και προσελθων ο δειπνοκλητωρ ειπη σοι ετι κατω χωρει και καταισχυνθηση εαν δε αναπεσης εις τον ηττονα τοπον και επελθη σου ηττων ερει σοι ο δειπνοκλητωρ αγε ετι ανω και εσται σοι τουτο χρησιμωτερον (many. But seek ye to increase from the least, to be greater from among the lesser. But upon entering and being greeted, do not reclinepl to dine among the preeminent places, lest someone more reputable than you comes and the dinner host approaching should say to you, "Take a place further down," and you will be humiliated. But if you recline in the lesser place and someone lesser than you comes, the dinner host will say to you, "Come further up," and this will be more useful to you.) — Φ
πολλων υμεις δε ζητειτε εκ μικρου αυξησαι και εκ μειζονος ελαττον ειναι εισερχομενοι δε και παρακληθεντες δειπνησαι μη ανακλεινεσθαι εις τους εξεχοντας τοπους μηποτε ενδοξοτερος σου επελθη και προσελθων ο δειπνοκλητωρ ειπη σοι κατω χωρει και καταισχυνθηση εαν δε αναπεσης εις τον ηττονα τοπον και επελθη σου ηττων ερει σοι ο δειπνοκλητωρ συναγε ετι ανω και εσται σοι και εσται σοι δοξα ενδοξοτερος ενωπιον των ανακειμενων (many. But seek ye to increase from the least, and to be greater from among the lesser. But upon entering and being invited to dine, do not recline among the preeminent places, lest someone more reputable than you comes and the dinner host approaching should say to you, "Take a place lower," and you will be humiliated. But if you recline in the lesser place and someone lesser than you comes, the dinner host will say to you, "Congregate further up," and it will be an honor to you, something reputable in the presence of those who are reclining.) — ite
πολλων υμεις δε ζητειτε εκ μικρου αυξησαι και εκ μειζονος μειζον γενεσθαι (many. But seek ye to increase from the least, even to become greater from the greater) — itg1,m
πολλων υμεις δε ζητειτε εκ μικρου αυξησαι και εκ μειζονος ελαττον ειναι (many. But seek ye to increase from the least, and to be greater from among the lesser) — itf,q
εκραζον (they were crying out) — אc C E G H K M N S U W X Y Γ Δ Πc Ω f1 1 2c 4 7 8 22 28 33 35 43 44 118 201 372 438 556 565 579 771 1005 1071 1241 1424 1582 2358 2372 2737 𝔐 Lect latt
εκραξαν (they cried out) — א B D L Z Π* 085 0281 700 892
ινα ανοιγωσιν οι οφθαλμοι υμων και ωστε ηγγισαν εις Ιεροσωλυμα ("that yourpl eyes be opened." And so they drew near to Jerusalem.) — 579*
ινα ανοιγωσιν οι οφθαλμοι υμων ("that yourpl eyes be opened") — א* 579c
ινα ανοιγωσιν οι οφθαλμοι ημων λεγει αυτοις ο Ιησους πιστευετε οτι δυναμαι τουτο ποιησαι λεγουσιν αυτω ναι κυριε (that our eyes be opened. Jesus says to them, "Are youpl believing that I am able to do this?" They say to him, "Yes sir.") — itc
ινα ανοιγωσιν οι οφθαλμοι ημων και βλεπωμεν σε (that our eyes be opened, and we might see you) — syrc
ινα ανοιγωσιν οι οφθαλμοι ημων (that our eyes be opened) — rell
των ομματων αυτων (their eyes) — (B) D L Z f13 13 69 124 788 892 it Origen
των οφθαλμων αυτου (his eyes) — א*
των οφθαλμων αυτων (their eyes) — אc C E G H K M N S U W X Y Γ Δ Ω Π f1 1 2 4 7 8 22 28 33 35 43 44 118 157 201 346 372 556 565 579 700 771 1005 1071 1241 1424 1582 2358 2372 2737 𝔐 Lect
ανεβλεψαν αυτων οι οφθαλμοι (their eyes regained eyesight) — C E G H K M N S U W X Y Γ Δ Π Ω 2 4 7 8 13 35 43 44 69 118 124c 157 201 346 438 556 565 579 1005 1071 1241 1424 2358 2372 𝔐 Lect itq syrp,h copsams
ανεβλεψαν (they regained eyesight) — א B D L Zvid Θ f1 1 22 28 33 124* 372 700 788 892 1582 2737 lat syrc copsamss,bo,mae
ηλθεν (he came) — א* Cc E S U W Δ 2 28 892 𝔐pt Lectpt ite,ff2,q syrc,p copsams,mae Origen
ηλθον (they came) — אc B C* D G H K L M N X Y Θ Π Ω f1 f13 1 4 7 8 13 22 33 35 43 44 69 118 124 157 201 346 438 556 565 579 700 771 788 1005 1071 1424 1582 2358 2372 lat copsamss,bo
ο κυριος ημων Ιησους ο Χριστος (our lord Jesus Christ) — 𝑙844 𝑙2211
ο Ιησους (Jesus) — א Cc G K L M N U W Y Γ Δ Θ Π f1 f13 1 4 7 8 13 22c 33 35 43 69 118 124 157 201 346 438 556 565 579 771 788 892 1005 1071 1424 1582 2358 2372 𝔐pt Lect
αποστελλει (he sends away) — C E G K L N S U W X Y Z Γ Δ Θ Π Ω f1 f13 1 4 7 8 2 13 22 28 33 35 43 44 118 124 201 346 438 556 565 579 700c 771 788 892 1071 1241 1582c 2358 2372 𝔐 Lect itd,h
αποστελει (he will send away) — א B D M 69 157 700* 1005 1582* 𝑙1 lat cop
ολον γεγονεν (all happened) — B Cc E G H K M N S U W X Y Γ Δ Π Ω f1 f13 1 2 4 7 8 13 22 28 33 35 43 44 69 118 124 157 201 346 438 556 565 579 700 771 788 1005 1071 1424 1582 2358 2372 𝔐 Lect itq vgmss syrh copsa,boms,mae-1 arm geo
γεγονεν (happened) — א C* D L Z Θ 372 892 1241 2737 𝑙844 𝑙2211 it vgmss syrc,p copbo Origen
επι πωλον ονον νεον υποζυγιον (upon a foal, a young donkey, a draft animal) — itb
επι πωλον υιον ονου (upon a foal, a son of a donkey) — Codex Schøyen
επι ονον και επι πωλον νεον (upon a donkey – even upon a young foal) — 1 1582 Origenpt
επι ονον πωλον υιον υποζυγιου (upon a donkey, a foal, a son of a draft animal) — 69
επι ονον και πωλον υιον υποζυγιου (upon a donkey – even a foal, a son of a draft animal) — C D E F G H K M S U W X Y Γ Δ Θ Π Ω f13 2 4 7 8 13 22 28 33 35 43 44 118 157 201 346 372 438 556 565 579 771 788 892 1005 1071 1241 1424 2358 2372 2737 𝔐 Lect lat copbo,mae-1 Origenpt
επι ονον και επι πωλον υποζυγιου (upon a donkey – even upon a foal of a draft animal) — אc L Zvid ite
επι ονον και επι πωλον υιον υποζυγιου (upon a donkey – even upon a foal, a son of a draft animal) — א* B N 124 700 𝑙844 syr copsa
επεκαθισεν επανω αυτων (he sat on top of them) — B C F H M U X Δ Ω f1 f13 7 8 11 13 22 28 33 35 44 69 118 124 157 201 438 500 501 502 771 788 901 1005 1071 1582 1701 2372 𝔐 Lect itq
επεκαθισαν επανω αυτων (they sat on top of them) — 579 vg
επεκαθισαν επανω αυτον (they sat on top of it) — אc L 892
επεκαθισαν επανω αυτης (they sat on top of her) — 2c
εκαθησεν επανω αυτου (he sat down over top of it) — Θ itf,h
εκαθισεν επανω αυτων (he sat down on top of them) — K N S W Y Π 9 10 12 43 490 565 1424
εκαθισεν επανω επ' αυτων (he sat down over upon them) — 556
εκαθισαν επανω αυτων (they sat down on top of them) — 4
εκαθισαν επανω επ' αυτων (they sat down over upon them) — א*
εκαθητο επανω αυτου (he was seated over top of it) — D itb,c,e,ff2
εκαθητο επανω αυτων (he was seated on top of them) — 700 ita,g1
ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου (fulfilled what was spoken by Jeremiah the prophet) — omitted word Ιερεμιου (Jeremiah) in manuscripts Φ 33 ita itb syrs, p copbo
ἐπληρώθη τὸ ῥηθὲν διὰ Ζαχαρίου τοῦ προφήτου (fulfilled what was spoken by Zachariah the prophet) — 22 syrhmg
ἐπληρώθη τὸ ῥηθὲν διὰ Ἰησαίου τοῦ προφήτου (fulfilled what was spoken by Isaiah the prophet) — 21
Ηλιας σωσων αυτον αλλος δε λαβων λογχην ενυξεν αυτου την πλευραν και εξηλθεν υδωρ και αιμα (Elijah will save him. Then another, upon taking a spear, pierced his side, and out came water and blood.) — א B C (L) U 5 26 175 871 1010 1011 1057 1293 1300 1416 1566 1701 2126 2585 2622 2766* vgmss syrpalmss copmae-1 ethms slav Chrysostomper Severus Cyrilper Severus
Ηλιας σωσων αυτον αλλος δε λαβων λογχην ενυξεν αυτου την πλευραν και εξηλθεν αιμα και υδωρ (Elijah will save him. Then another, upon taking a spear, pierced his side, and out came blood and water.) — U (Γ) 48 67 115 127 160 364 782 1392 1448 1555 1780 2117 2139 2283 2328 2437* 2586 2680 2787 vgms Codex Schøyen arabms
Ηλιας σωσων αυτον (Elijah will save him.) — A D E F G H K M S W Y Δ Θ Π Σ Ω 090 f1f13 1 2 22 28 33 35 69 118 124 157 180 205 346 372 565 579 597 700 788 892 1005 1006 1009 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1582 1646 2148 2174 2358 2372 2737 𝔐 Lect lat syrs,p,h,palmss copsa,bo goth arm ethmss geo Diatessaron Origen Eusebius Apostolic Canons Hilary Jerome Augustine Hesychius
ἀπεκύλισεν τὸν λίθον (rolled away the stone) א B D 700 892 itmss vg syrs cosa
ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας (rolled away the stone from the opening) A C K W Δ 579 1424 Byzmss itmss syrp
ἀπεκύλισεν τὸν λίθον ἀπὸ τῆς θύρας τοῦ μνημείου (rolled away the stone from the opening of the tomb) L Γ Θ f1f13 22 33 157 565 1241 Byzmss syrh,pal cobo mae-1 Codex Schøyen Eusebius
Ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ (But as they were going to address his disciples) opens verse in A C L Δ Σ Φ 0148 f1 (1424) Byz itf,(q) syrh
text omitted — א B D W Θ f13 13 33 69 279 700 788 892 1292 2680 itmss vg syrp co Codex Schøyen Origen Eusebius Cyril
Πορευθέντες οὖν (omit οὖν in א A ƒ13 𝔐/Byz) μαθητεύσατε πάντα τὰ ἔθνη βαπτίζοντες (—σαντες in B D) αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος (Go therefore, make disciples of all the nations, baptizing them into the name of the father and of the son and of the holy spirit) א A B D W ƒ1,13 𝔐/Byz latt syr co rell
Πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη ἐν τῷ ὀνόματί μου (Go make disciples of all the nations in my name) EusebiusAnte-Nicene
καθὼς γέγραπται (Just as it is written) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[21][22]
ὡς γέγραπται (As it is written) – ς[22]Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[21]
ἐν τοῖς προφήταις (in the prophets) – A E F G H K P W Π Σ ƒ13 28 180 579 597 1006 1009 1010 1079 1195 1216 1230 1242 1253 1292 1342 1344 1365 1424 1505 1546 1646 Byz Lect vgms syrh copbo(ms)(mg) arm eth slav Irenaeuslat2/3 Asterius Photius Theophylact ς ND Dio.[22]Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[21]
ἐν τῷ Ἠσαἲᾳ τῷ προφήτῃ (in the Isaiah the prophet) – א B L D 22 33 565 892 1241 2427 Origen1/4.[22] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[21]
ἐν Ἠσαἲᾳ τῷ προφήτῃ (in Isaiah the prophet) – D Θ ƒ1 205 372 700 1071 1243 2174 2737 pc l253 arm geo Irenaeusgr Origen3/4 Severian (Jerome) Augustine Hesychius Victor-Antioch[22]
ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ or ἐν Ἠσαΐᾳ τῷ προφήτῃ (in (the) Isaiah the prophet) – ita itaur itb itc itd itf itff2 itl itq vg syrp syrh(mg) syrpal copsa copbo goth Irenaeuslat1/3 Irenaeuslat NR CEI Riv TILC Nv NM[22]
Ἰδοὺ (Behold...) – B D Θ 28* 565 pc it vg cop Irenaeuslat.[22] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Nestle 1904[21]
Ἰδού, ἐγὼ (Behold, I...) – א A L W ƒ1 ƒ13 Byz vgst vgcl syrh copsa(ms) copbo(ms) Origen Eusebius ς.[22] Tischendorf 8th Edition.[21]Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[21]
τὴν ὁδόν σου· (the way of you:) – א B D K L P W Θ Π Φ 700* 2427 2766 al it vg syrp coppt Irenaeuslat WH NR CEI Riv TILC Nv NM.[22] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[21]
τὴν ὁδόν σου ἔμπροσθέν σου. (the way of you before you.) – A Δ ƒ1 ƒ13 33 565 1342 Byz itf itff2 itl vgcl syrh copsa(mss) copbo(pt) goth Origen Eusebius ς ND Dio.[22]Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[21]
Mark 1:4
ὁ βαπτίζων ἐν τῇ ἐρήμῳ καὶ (the Baptist in the wilderness and) – א L Δ 205 1342 copbo geo1 slavms (NA [ὁ]) TILC[23]
ὁ βαπτίζων ἐν τῇ ἐρήμῳ (the Baptist in the wilderness) – B 33 2427 pc copbo(mss) WH NR Riv Nv NM[23]
βαπτίζων ἐν τῇ ἐρήμῳ καὶ (baptising in the wilderness and) – A E F G H K Pvid W Π Σ ƒ1 ƒ13 180 565 579 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1344 1365 1424 1505 1546 1646 2148 2174 Byz Lect (l751) (l1074) itf syrh syrpal (copsa omitted καὶ) goth arm eth slavmss ς (CEI) (Dio)[23]
βαπτίζων ἐν τῇ ἐρήμῳ (baptising in the wilderness) – 892[23]
ἐν τῇ ἐρήμῳ βαπτίζων καὶ (in the wilderness baptising and) – D Θ 28 700 l2211 ita itaur itb itc itff1 itl itq itr1 itt vg syrp (Eusebius Cyril-Jerusalem omitted καὶ) Jerome Augustine ND[23]
ἐν τῇ ἐρήμῳ καὶ (in the wilderness and) – geo2[23]
Mark 1:5
πάντες, καὶ ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ (all, and [they] were baptised by him in the Jordan river) – B D L 28 33 892 1241 pc it vg cop? Origen WH NR CEI Riv (TILC) (Nv) NM[24]
πάντες, ἐβαπτίζοντο ὑπ' αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ (all, [they] were baptised by him in the Jordan river) – א* pc[24]
καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ' αὐτοῦ (and [they] were baptised all in the Jordan river by him) – A W ƒ1 700 Byz syrh ς ND Dio[24]
καὶ πάντες ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ' αὐτοῦ (and all were baptised in the Jordan river by him) – ƒ13 565 pc[24]
καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ' αὐτοῦ (and [they] were baptised in the Jordan river by him) – Θ pc[24]
Mark 1:5
ποταμῷ ([in the] river) – Byz ς WH[24]
omitted – D W Θ 28 565 799 ita Eusebius[24]
Mark 1:6
καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ (and a belt of leather around the waist of him) – Byz itaur itc itf itl itq vg ς WH[25]
omitted – D ita itb itd itff2 itr1 itt vgms[25]
Mark 1:7
ὀπίσω μου (after me) – Byz ς [WH][26]
ὀπίσω (after) – B Origen[26]
omitted – Δ 1424 itt itff2[26]
Mark 1:7
κύψας (having stooped down) – Byz ς WH[26]
omitted – D Θ ƒ13 28* 565 pc it[26]
Mark 1:8
ἐγὼ (I) – WH.[27] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[28]
ἐγὼ μέν (I indeed) – Byz ς.[27]Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[28]
Mark 1:8
ὕδατι ([with] water) – א B H Δ 33 892* 1006 1216 1243 1342 2427 vg arm geo Origen Jerome Augustine WH.[27] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[28]
ἐν ὕδατι (in water) – A E F G K L P W (Θ μέν before ἐν) Π Σ ƒ1 ƒ13 28 157 180 205 565 579 700 892c 1009 1010 1071 1079 1195 1230 1241 1242 1253 1292 1344 1365 1424 1505 1546 1646 2148 2174 Byz Lect itaur itb itc itf itl itq itt vgmss copsa copbo goth eth Hippolytus ς.[27]Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[28]. Compare Matthew 3:11; John 1:26.[27]
ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D ita itd itff2 itr1[27]
ἐπὶ Ἀβιαθαρ ἀρχιερέως (when Abiatar was high priest) – א A B K L 892. 1010. 1195. 1216. 1230. 1242. 1344. 1365. 1646. 2174. Byz, ℓ 69 ℓ 70 ℓ 76 ℓ 80 ℓ150ℓ299ℓ1127ℓ1634ℓ1761 arm
ἐπὶ Ἀβιαθαρ τοῦ ἀρχιερέως (when Abiatar was high priest) – A C Θ Π 074
εἰς τὰ ὅρια τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου, (to the region/border of Judea, and/also/even/namely beyond the Jordan,) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], Tischendorf 8th Edition 1864–94, Nestle 1904
εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου· (to the region/border of Judea by/through the [land] beyond the Jordan.) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church
Mark 10:2
προσελθόντες Φαρισαῖοι (the Pharisees came) – A B K L Γ Δ Ψ ƒ13 28. 700. 892. 1010. 1079. 1546. 1646. Byz copbo goth
προσελθόντες οἱ Φαρισαῖοι (word order varies) – א C X
verse omitted by D a, b, d, k, r1, syrsin (syrcur)
Mark 10:47
Ναζαρηνός – B L W Δ Θ Ψ
Ναζορηνός – D
Ναζωρινός – 28
Ναζωραιός – א A C
1Textual variants in Mark 11
Mark 11:26
Verse omitted by א B L W Δ Ψ 565. 700. 892. 1216. k, l, syrs,pal, cop
Verse included by K X Θ Π 28. Byz
1Textual variants in Mark 12
Mark 12:19
τέκνον - אc2a B L W Δ Θ Codex Athous Lavrensis ƒ1:(1. 118. 205. 209. 872. 1582.) 579. 700. 892. 1093. 1342. 1654. 2193. 2542. 2786. 2886. it
τέκνα - 𝔓45 D ƒ13:(13. 69. 124. 346. 543. 788. 826. 828. 983. 1689.) 28. 427. 565. 732. 740. 792. 1424. 1542.s 1593. ℓ950Byz lat sys,h,p co go eth
1Textual variants in Mark 13
Mark 13:32
οὐδὲ ὁ υἱός - All manuscripts except those cited below
omit - X 389. 983. 1273. 1689. vgms
5Textual variants in Mark 14
Mark 14:30
πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι (before that the rooster has crowed twice) – A Byz[33]
πρὶν ἀλέκτορα φωνῆσαι (before the rooster has crowed) – א[34] C* aeth, arm, Western text-type: D cu2 lat.afr-eur[33]
Mark 14:39
τὸν αὐτὸν λόγον εἰπών (spoke the same words) – omitted by D a, b, c, d, ff2, k, (syrcur)
Mark 14:68
καὶ άλέκτωρ ἐφώνησεν (and the rooster crowed) – inserted by Western and Byzantine text-types after προαύλιον; not found in Alexandrian text-type (א B L it, 17 c, me)[33]
Mark 14:72a
εὐθὺς (immediately) – Alexandrian text-type; omitted by Byz[35]
ἐκ δευτέρου (for the second time) – omitted by א c, L c, vg.cod[33]
Mark 14:72b
πριν αλεκτορα φωνηϲαι τριϲ με απαρνηϲη (before the rooster has crowed thrice me you will have denied) – א c;[36] several other mss also omit δίς (twice)[33]
mss such as A and Byz do include δίς (twice),[33] but in varying word orders:[35]
Πρὶν ἀλέκτορα δὶς φωνῆσαι τρίς με ἀπαρνήσῃ (before the rooster twice has crowed thrice me you will have denied) – Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], Nestle 1904
Πρὶν ἀλέκτορα φωνῆσαι δίς, ἀπαρνήσῃ με τρίς (before the rooster has crowed twice, you will have denied me thrice) – Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church
πρὶν ἀλέκτορα φωνῆσαι δὶς τρίς με ἀπαρνήσῃ (before the rooster has crowed twice thrice me you will have denied) – Tischendorf 8th Edition 1864–94
καὶ εἰσελθὼν πρὸς αὐτὴν εἶπεν Χαῖρε, κεχαριτωμένη, ὁ Κύριος μετὰ σοῦ. (and [he] went to her and said: "Greetings, favoured one, the lord is with you.") – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Nestle 1904[40]
καὶ εἰσελθὼν πρὸς αὐτὴν ὁ ἄγγελος εἶπεν· χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ. (and the angel went to her and said: "Greetings, favoured one, the lord is with you.") – Tischendorf 8th Edition[40]
Καὶ εἰσελθὼν ὁ ἄγγελος πρὸς αὐτὴν εἴπεν, Χαῖρε, κεχαριτωμένη· ὁ κύριος μετὰ σοῦ, εὐλογημένη σὺ ἐν γυναιξίν. (And the angel went to her and said: "Greetings, favoured one, the Lord is with you, you are blessed among women.") – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[40]
Luke 1:29
ἡ δὲ ἐπὶ τῷ λόγῳ διεταράχθη, (and she was troubled at the words,) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[41]
Ἡ δὲ ἰδοῦσα διεταράχθη ἐπὶ τῷ λόγῳ αὐτοῦ, (And when she saw [him], she was troubled at his words,) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[41]
οὐκ ἔγνω Ἰωσὴφ καὶ ἡ μήτηρ αὐτοῦ· (Joseph and his mother didn't know it.) – Byz.[50] A, C, Ψ, 0130, ƒ13, it, syrp, h, copbo(MSS)[46] E, Π, 565[43]
(his kinfolk didn't know it.) – syrs[46]
Luke 2:48
Ἰδού, ὁ πατήρ σου κἀγὼ ὀδυνώμενοι (ἐ)ζητοῦμεν σε. (Look, your father and I have been anxiously searching you.) – almost all manuscripts,[51] including most Byzantine and Alexandrian ones[52]
Ἰδού, οἱ σῠγγενεῖς σου κἀγὼ ὀδυνώμενοι (ἐ)ζητοῦμεν σε. (Look, your relatives and I have been anxiously searching you.) – Cvid, β, ε[51]
Οδυνώμενοι (ἐ)ζητοῦμεν σε. ([We] have been anxiously searching you.) – a, b, ff2, g2, 1, r1[51]
Ἰδού, ἡμεῖς ὀδυνώμενοι (ἐ)ζητοῦμεν σε. (Look, we have been anxiously searching you.) – syrc[51]
1Textual variants in Luke 3
Luke 3:8
καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς (And do not begin to say to yourselves) – א, A, C, B [w], D, W, Δ, Ξ,
θ, K, M, N, U, Δ, Λ, Π, 33, 157, 579, 28, 565, 700, 1071, 1424, u[w]t
καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς (And do not think to say to yourselves) – L, Ψ
καὶ μὴ δόξησθε λέγειν ἐν ἑαυτοῖς (And do not think to yourself to say to yourselves) – Γ
1Textual variants in Luke 4
Luke 4:17
ἀνοίξας (opened) – B, A, L, W, Ξ, 33, 892, 1195, 1241, ℓ 547, syrs, h, pal, copsa, bo
και εκστασις ελαβεν απαντας και εδοξαζον τον θεον (And ecstasy took hold of them all, and they were glorifying God) – omitted by D M S W X Ψ Ω* 13 69 118 124 157 174 205 209 579 788 1241 itd,e
Luke 5:39
verse omitted by D itmss
1Textual variants in Luke 6
Luke 6:4
Codex Bezae contains the following addition immediately after Luke 6:4.
Τη αυτη ημερα θεασαμενος τινα εργαζομενον τω σαββατω ειπεν αυτω ανθρωπε, ει μεν οιδας τι ποιεις, μακαριος ει ει δε μη οιδας, επικαταρατος και παραβατης ει του νομου. – D
Eodem die videns quendam operantem sabbato et dixit illi: Homo, siquidem scis, quod facis, beatus es, si autem nescis, maledictus et trabaricator legis. – d
On that same day, seeing someone working on the Sabbath, he (Jesus) said to him, "Man, if you know what you do, blessed are you; but if you do not know, you are cursed and a transgressor of the law."
2Textual variants in Luke 7
Luke 7:7
διο ουδε εμαυτον ηξιωσα προς σε ελθειν (For this reason I did not deem myself worthy to come to you) – omitted by D 700* itmss syrs
Luke 7:13
ο Ιησους (Jesus) – D W f1 700 1241 itf vgmss syrs,p cobo
ο κυριος (the lord) – rell
8Textual variants in Luke 8
Luke 8:26
Γερασηνων (Gerasenes) – 𝔓75 B D 0267 latt cosa,boms
Γεργεσηνων (Gergesenes) – א L X Θ Ξ f1 22 33 157 579 700* 1241 1342 syrpal cobo arm geo Eusebius Epiphanius
Γαδαρηνων (Gadarenes) – A R W Δ Ψ 0135 f13 700c 1071 Byz syr goth
Luke 8:43
ιατροις προσαναλωσασα ολον τομ βιον (and had spent all her living upon physicians) – omitted by 𝔓75 B (D) 0279 syrs,pal cosa arm geo Origen. Generally omitted by Alexandrian text-type, but included by Byzantine text-type.[53] Most scholars think that inclusions of this phrase in later manuscripts are probably a result of harmonisation attempts with Mark 5:26 rather than a Lukan rewriting of the Markan original, especially because προσαναλωσασα is a hapax legomenon.[54]
εἰς ἰατρούς προσαναλωσασα ολον τομ βιον (and had spent all her living to(wards) physicians) – Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894[53]
Luke 8:43
ἀπ’ οὐδενὸς ap’ oudenos ((away) from / because of no one) – Alexandrian text-type.[53]
ὑπ’ οὐδενὸς hup’ oudenos (under(neath) / by / through no one) – Byzantine text-type.[53]
Luke 8:45
εἶπεν ὁ Πέτρος Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν. (Peter said: 'Master, the people are crowding and pressing against you'.) – Alexandrian text-type.[55]
εἶπεν ὁ Πέτρος Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν. (Peter and those beside him said: 'Master, the people are crowding and pressing against you'.) – Tischendorf 8th Edition[55]
εἴπεν ὁ Πέτρος καὶ οἱ μετ’ αὐτοῦ, Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν, καὶ λέγεις, Tίς ὁ ἁψάμενός μου; (Peter and those with him said: 'Master, the people are crowding and pressing against you, and you say: "Who touched me?"') – Byzantine text-type.[55]
μηκέτι σκύλλε τὸν διδάσκαλον ("... do not trouble the teacher anymore.") – Alexandrian text-type.[57]
μὴ σκύλλε τὸν διδάσκαλον ("... do not trouble the teacher.") – Byzantine text-type.[57]
Luke 8:51
οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ Πέτρον καὶ Ἰωάνην καὶ Ἰάκωβον (he did not allow anybody to enter with him if not Peter and John and James) – Alexandrian text-type.[58]
οὐκ ἀφῆκεν εἰσελθεῖν οὐδένα, εἰ μὴ Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην, (he did not allow nobody to enter if not Peter and James and John) – Byzantine text-type.[58]
Luke 8:54
αὐτὸς δὲ κρατήσας τῆς χειρὸς αὐτῆς (But he took her by the hand) – Alexandrian text-type.[59]
αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας, καὶ κρατήσας τῆς χειρὸς αὐτῆς (But he put them all outside, and took her by the hand) – Byzantine text-type.[59]
3Textual variants in Luke 9
Luke 9:35
ἐκλελεγμένος (Elect One) – 𝔓45𝔓75 א B L Ξ 892 1241 a aur ff2 l vgst syrs
εκλεκτος (elected) – Θ f1 1365
αγαπητος (beloved) – A C K P W X Δ Π f13 28 33 565 700 Byz Marcion
αγαπητος εν ο ευδοκησα (beloved one in whom I am well-pleased) – C3 D Ψ ℓ 19 ℓ 31 ℓ 47 ℓ 48 ℓ 49 ℓ 49mℓ183ℓ183mℓ211m
Luke 9:54[60]
, ὡς καὶ Ἠλίας ἐποίησε(ν); (", just like Elias did?") – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church
στραφεις δε επετιμησεν αυτοις (but He turned and rebuked them) – 𝔓45𝔓75 א B C L W X Δ Ξ Ψ 28 33 565 892 1009 1010 1071 Byzpt Lect
στραφεις δε επετιμησεν αυτοις και ειπεν, Ουκ οιδατε ποιου πνευματος εστε (but He turned and rebuked them and He said: "You do not know what manner of spirit you are of) – D (ℓ1127m) d geo
στραφεις δε επετιμησεν αυτοις καὶ εἶπεν, Οὑκ οἴδατε οἵου πνεύματος ἑστε ὐμεῖς; ὀ γὰρ υἰὸς τοῦ ἁνθρώπου οὑκ ἦλθεν ψυχὰς ἁνθρώπων ἁπολέσαι ἁλλὰ σῶσαι (but He turned and rebuked them and He said: "You do not know what manner of spirit you are of; for the Son of man came not to destroy men's lives, but to save them) – K Π 1079 1242 1546 (f1 omit γαρ) (Θ f13 omit υμεις and γαρ)
1Textual variants in Luke 10
Luke 10:41–42
instead μεριμνας και θορυβαζη περι πολλα, ολιγων (ενος) δε εστιν χρεια Μαριαμ γαρ (you are worried and being troubled about many things Miriam, but not much (one thing) is needed) has only θορυβαζη (you are being troubled) with (D has also Μαριὰμ Miriam) (a, b, d, e, ff2, i, l, r1, syrs, Ambrose omit θορυβαζη)
2Textual variants in Luke 11
Luke 11:2
ἐλθέτω τὸ πνεῦμα σου τὸ ἄγιον εφ ημας και καθαρισατω ημας (May your Holy Spirit come upon us and purify us) – 162, 700
ἐφ ἡμᾶς ἐλθέτω σου ἡ βασιλεία (let thine kingdom come upon us) – D, itd
καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἐκ τῶν κερατίων (And he longed to fill his stomach out of the pods) – Nestle 1904.[62]
καὶ ἐπεθύμει χορτασθῆναι ἐκ τῶν κερατίων (And he longed to feed out of the pods) – Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants][62]
καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ τῶν κερατίων (And he longed to fill his stomach from the pods) – Byzantine text-type.[62]
Luke 15:21
ποίησον με ὡς ἕνα τῶν μισθίων σου. (Make me as one of your hired servants) – Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants][63]
omitted by Byzantine text-type, and other Alexandrian mss[63]
Luke 15:23
φέρετε (having brought [imperfect]) – 𝔓75 א B L 579 1241 pc WH;[64] Alexandrian text-type.[65]
ἐνέγκαντες (bring [imperative]) – ἐνέγκαντες A W Θ Ψ f1 f13 ς Byz[64][65]
ἐνέγκαντε (bring [imperative]) – D 1424 pc[64]
1Textual variants in Luke 16
Luke 16:21
ἀπὸ τῶν πιπτόντων ἀπὸ τῆς τραπέζης (from the fallings from the table) – Alexandrian text-type.[66]
ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης (from the crumbs of the fallings from the table) – Byzantine text-type.[66]
7Textual variants in Luke 17
Luke 17:3
ἁμάρτῃ ὁ ἀδελφός σου (Should a brother of yours sin...) – א A B L W f1 205 892 1071 1241 ita itaur itb itf itff2 iti itl itλ vgww vgst syrc syrs syrp syrh syrpal copsa copbo arm geo1 slav Clement Basil WH NR CEI Riv NM[67]
ἐὰν ἁμάρτῃ ὁ ἀδελφός σου (If a brother of yours should sin...) – WH NR CEI ND Riv TILC Nv NM[67] Alexandrian text-type.[68]
ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου (But/and if a brother of yours should sin against you...) – Byzantine text-type.[68]
ἐὰν δὲ ἁμάρτῃ (But/and if ... should sin...) – Byz ς Dio[67]
ἁμάρτῃ εἰς σὲ (...should sin against you...) – E F G H N Ψ 28 157 180 565 579 597 700 1006 1010 1243 1292 1342 1424 1505 Byz Lectpt lAD itc itd ite itq itr1 vgcl copbo(mss) eth geo2 Ambrose Augustine ς ND Dio TILC Nv[67]
ἁμαρτήσῃ εἰς σὲ (...should sin against you...) – D Δ f13 Lectpt[67]
ἁμαρτήσῃ (should sin) – Θ[67]
Lacune in minuscule 472, α 1386[67]
Luke 17:4
ἑπτάκις ἐπιστρέψῃ πρὸς σὲ (seven times should return to you) – א B D L Ψ (2542) 579 892 1241 al it vg syr Clement WH;[69] Alexandrian text-type.[70]
ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ (seven times in a day should return) – W Θ f13Byz vg syrp syrh copsa copbo(pt) ND Dio TILC Nv[69][70]
ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ πρὸς σὲ (seven times in a day should return to you) – A f1[69]
ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ ἐπὶ σὲ (seven times in a day should return before you) – ς[69]
Luke 17:9
οὐ δοκῶ. (I think not. or I don't think so.) – Byzantine text-type.[71]
omitted by Alexandrian text-type.[71]
Luke 17:11
διὰ μέσον (through/among [the] middle of/between/amidst [accusative]) – 𝔓75vid א B L 579 1424 pc WH[72]
διὰ μέσου (through/amidst/between/along [the] middle of/between/amidst [genitive]) – A W Θ Ψ 33 Byz ς[72]
ἀνὰ μέσον (up(wards)/along/throughout/up to [the] middle of/between/amidst [accusative]) – f1 f13 2542 Titus-Bostra[72]
ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ’ οὐρανὸν. (literally from the under the sky to the under sky) – Alexandrian text-type, Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894.[73]
ἐκ τῆς ὑπ’ οὐρανὸν εἰς τὴν ὑπ’ οὐρανὸν (literally from the under sky to the under sky) – RP Byzantine Majority Text 2005.[73]
ἐκ τῆς ὑπ’ οὐρανὸν (literally from the under sky) – Greek Orthodox Church.[73]
Luke 17:24
ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ ἡμέρᾳ αὐτοῦ (the Son of Man in his day) – א A E G H K L W X Δ Θ Π Ψ 063 f1 f13 28 180 205 565 579 597 700 892 1006 1009 1010 1071 1079 1195 1216 1230 1241 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 Byz Lect itaur itq itr1 vg (syrc) (syrs) syrp syrh copbo goth arm geo slav (NA [ἐν τῇ ἡμέρᾳ αὐτοῦ]) NR CEI Riv TILC Nv[74]
καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ ἡμέρᾳ αὐτοῦ (and the Son of Man in his day) – N 157 ℓ76 ℓ950 ℓ1127 ς ND Dio[74]
ἡ παρουσια τοῦ υἱοῦ τοῦ ἀνθρώπου (the Second Coming of the Son of Man) – itc (itl) its copbo(ms) eth Ambrose Maximus (see Matt. 24:27)[74]
ἡ παρουσια τοῦ υἱοῦ τοῦ ἀνθρώπου ἐν τῇ ἡμέρᾳ αὐτοῦ (the Second Coming of the Son of Man in his day) – itf Vigilius[74]
ὁ υἱὸς τοῦ ἀνθρώπου (the Son of Man) – 𝔓75 B (D itb itd ite iti καὶ ὁ) ita copsa WH NM.[74][73]
δύο ἐν ἀγρῷ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται (two in the field; one will be taken and the other left) – D, 1071, 1230, 2174, ℓ185, ℓ1579, it, vg, syr, arm, geo, Diatessarona, i, n
δύο ἔσονται ἐν τῷ ἀγρῷ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται (two men will be in the field; one will be taken and the other left) – 700, 1253, 1344
δύο ἔσονται ἐν ἀγρῷ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται (two men will be in the field; one will be taken and the other left) – 1646
δύο ἔσονται ἐν ἀγρῷ εἷς παραλημφθήσεται, ἡ δὲ ἑτέρα ἀφεθήσεται (two will be in the field then; one will be taken, but the other left) – f13
3Textual variants in Luke 18
Luke 18:20
μητέρα (mother) – A B D K L P W Θ Ψ 078 f1 33 892 1241 2542 al it vg syrh WH[75]
μητέρα σου (your mother) – א f13Byz ita itb itc vgmss syrs syrc syrp ς[75]
Luke 18:24
Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς εἶπεν (And having seen him, Jesus said) – א (B omitted ὁ) L f1 157 205 579 1241 2542 syrpal copsa copbo geo (WH [ὁ]) CEI NM[76]
Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον εἶπεν (And having seen him, Jesus became sad, and said or And having seen that he became sad, Jesus said; see Luke 18:23) – A E F G H K N P W X Δ Θ Π Ψ 078 f13 28 33vid 180 565 597 700 892 1006 1009 1010 1071 1079 1195 1216 1230 1242 1243 1253 1292 1342 1344 1365 (1424 ὁ Ἰησοῦς περίλυπον αὐτὸν) 1505 1546 1646 2148 2174 Byz Lect (ℓ 1016 ℓ 1627 omitted αὐτὸν) ita itaur (itf) itq vg syrh goth (arm) (ethTH) slav (Diatessaronsyr arm) ς (NA [περίλυπον γενόμενον]) (NR [περίλυπον γενόμενον]) ND (Riv) Dio TILC Nv[76]
Ἰδὼν δὲ ὁ Ἰησοῦς αὐτὸν περίλυπον γενόμενον εἶπεν (And Jesus, having seen that he became sad, said) – syrc syrs syrp[76]
Ἰδὼν δὲ αὐτὸν περίλυπον γενόμενον εἶπεν ὁ Ἰησοῦς (And having seen that he became sad, said Jesus) – D itb itc itd (ite) itff2 iti itl itr1 ethpp[76]
Luke 18:35
ἐπαιτῶν (begging; asking alms) – א B (D) L T 579 pc WH[77]
προσαιτῶν (begging; asking for in addition) – A W Θ Ψ f1 f13 33vidByz ς[77]
1Textual variants in Luke 19
Luke 19:5
ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν (Jesus said to him) – א B L T Θ f1 579 1241 2542 pc syrs syrc syrp cop WH NR CEI Riv TILC Nv NM[78]
ὁ Ἰησοῦς εἴδεν αὐτόν, καὶ εἴπεν πρὸς αὐτόν (Jesus saw him, and said to him) – A (D) W (Ψ) f13 33vidByz it vg syrh ς ND Dio[78]
3Textual variants in Luke 20
Luke 20:1
μιᾷ τῶν ἡμερῶν (one of the days) – א B D L Q Ψ f1 579 1241 2542 pc it vg syrs syrc syrp (copsa) copbo WH CEI TILC Nv[79]
μιᾷ τῶν ἡμερῶν ἐκείνων (one of those days) – A C W Θ f13 33 Byz syrh ς NR ND Riv Dio NM[79]
Luke 20:1
ἀρχιερεῖς (chief priests) – א B C D L N Q Θ Ψ f1 (f13) 33 579 892 1241 1424 2542 al it vg syr cop ς WH[79]
ἱερεῖς (priests) – A W Byz[79]
Luke 20:9
ἄνθρωπός ἐφύτευσεν ἀμπελῶνα (a man planted a vineyard) – א B E G H K L N Q Δ Π Ψ f1 28 33 180 205 565 579 597 700 892 1006 1009 1010 1079 1216 1230 1242 1243 1253 1292 1342 1424 1546 1646 2174 Byz itaur itf vg copsa copbo goth eth slav Origen Augustine WH[80]
ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα (a certain man planted a vineyard) – A W Θ f13 157 1071 1195 1241 1344 1365 1505 2148 2542 (itr1) vgsi vgmss syrc syrs syrp syrh arm geo (Diatessaronarm) Cyrillem Theodoret Ps-Athanasius ς (NA [τις])[80]
ἀμπελῶνα ἐφύτευσεν ἄνθρωπός (a vineyard planted a man) – D ita itc itd ite itff2 iti itl itq vgms Ambrose[80]
ἄνθρωπός ἐφύτευσεν (a man planted) – C[80]
0Textual variants in Luke 21
Luke 21:1
4Textual variants in Luke 22
Luke 22:19b-20
τὸ ὑπὲρ ὑμῶν διδόμενον... τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον (which is given for you... which is shed for you), omitted by D, a, (b, e have a different word order) d, ff2, i, l (syrcur omits only τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον)
Luke 22:34[81]
ἕως τρίς με ἀπαρνήσῃ μὴ εἰδέναι (until three times me you will deny to not know) – Nestle 1904
ἕως τρίς με ἀπαρνήσῃ εἰδέναι (until three times me you will deny to know) – Westcott and Hort 1881
πρὶν ἢ τρὶς ἀπαρνήσῃ μὴ εἰδέναι με (before the three times you will deny not to know me) – Byz
Luke 22:43-44
Luke 22:62
verse omitted by a, b, e, ff2, i, l, r1 (0171 does not appear to leave space)
13Textual variants in Luke 23
Codex Bezae, contains text Luke 23:47-24:1 (paraphrastic)
Luke 23:6
Πειλᾶτος δὲ ἀκούσας (when Pilate heard) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[82]
Πιλάτος δὲ ἀκούσας Γαλιλαίαν (when Pilate heard of Galilee) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[82]
Luke 23:8
διὰ τὸ ἀκούειν περὶ αὐτοῦ (because of hearing about him) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[83]
διὰ τὸ ἀκούειν πολλὰ περὶ αὐτοῦ (because of hearing a lot about him) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[83]
Luke 23:17
omitted – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[84]
ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα. (for it was necessary for him to release one to them at the feast) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[84]
Luke 23:19
βληθεὶς ἐν τῇ φυλακῇ (having been thrown into the prison) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[85]
βεβλημένος εἰς φυλακὴν (had been thrown into prison) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005[85]
βεβλημένος εἰς τὴν φυλακὴν (had been thrown into the prison) – Greek Orthodox Church[85]
Luke 23:21
Σταύρου, σταύρου αὐτόν (Crucify, crucify him! [imperative singular]) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[86]
Σταύρωσον, σταύρωσον αὐτόν (Crucify, crucify him! [imperative plural]) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[86]
Luke 23:22
οὐδὲν αἴτιον (no cause/reason/fault/guilt) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904. Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005.[87]
αἱ φωναὶ αὐτῶν (the voices of them) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[88]
αἱ φωναὶ αὐτῶν καὶ τῶν ἀρχιερέων (the voices of them and of the chief priests) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[88]
Luke 23:25
ἀπέλυσεν δὲ τὸν (then he released the [one]) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[89]
ἀπέλυσε δὲ αὐτοῖς τὸν (then he released to them the [one]) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005[89]
ἀπέλυσε δὲ αὐτοῖς τὸν Βαραββᾶν τὸν (then he released to them Barabbas, the [one]) – Greek Orthodox Church[89]
Luke 23:35
οἱ ἄρχοντες (the rulers) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[90]
οἱ ἄρχοντες σὺν αὐτοῖς (the rulers with them) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[90]
Luke 23:38
ἦν δὲ καὶ ἐπιγραφὴ ἐπ’ αὐτῷ· ὁ βασιλεὺς τῶν Ἰουδαίων οὗτος. (There was also an inscription above him: "The king of the Jews, this [is].") – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[91]
ἦν δὲ καὶ ἐπιγραφὴ γεγραμμένη ἐπ’ αὐτῷ γράμμασιν Ἑλληνικοῖς καὶ Ρωμαϊκοῖς καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ὁ βασιλεὺς τῶν Ἰουδαίων. (There was also an inscription written above him in Greek and Latin and Hebrew letters: "This is the king of the Jews.") – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[91]
Luke 23:39
Οὐχὶ σὺ εἶ ὁ Χριστός; σῶσον σεαυτὸν καὶ ἡμᾶς. (Are you not the Christ/Messiah? Save yourself and us!) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[92]
Εἰ σὺ εἶ ὁ Χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς. (If you are the Christ/Messiah, save yourself and us!) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[92]
Luke 23:42
καὶ ἔλεγεν Ἰησοῦ, μνήσθητί μου (And he said: "Jesus, remember me..." or And he said to Jesus: "Remember me...") – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Nestle 1904[93]
Καὶ ἔλεγεν τῷ Ἰησοῦ,/· Μνήσθητί μου, κύριε/Κύριε, (And he said to Jesus: "Remember me, Lord/lord,..."') – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[93]
Luke 23:45
τοῦ ἡλίου ἐκλιπόντος (the sun ended/failed/ceased/left out) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Nestle 1904. Greek Orthodox Church (Luke 23:44).[94]
καὶ ἐσκοτίσθη ὁ ἥλιος (and the sun darkened) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005[94]
19Textual variants in Luke 24
Luke 24:1
ἐπὶ τὸ μνημειον ἦλθον (to the memorial/monument they went) – 𝔓75 א C* Δ al Eusebius[95]
ἐπὶ τὸ μνῆμα ἦλθον (to the memory they went) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Nestle 1904[95][96]
ἦλθον ἐπὶ τὸ μνῆμα (they went to the memory) – ς, Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[95][96]
Luke 24:1
ἀρώματα (spices) – 𝔓75 א B C* L 33 pc l844 it vg copbo(pt) WH NR CEI Riv TILC Nv NM.[95] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Nestle 1904[96]
ἀρώματα καί τινες σὺν αὐταῖς (spices and certain others with her) – A C W Θ Ψ f1, f13, Byz, itf itq itr1 (syr copbo(pt)) ς ND Dio.[95]Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[96]
ἀρώματα. ἐλογίζοντο δὲ ἐν ἑαυταῖς, τίς ἄρα ἀποκυλίσει τὸν λίθον. [2] ἐλθοῦσαι δὲ εὗρον (...spices. And they were thinking to themselves: "So, who will roll the stone away?" [2] But as they were coming... see Mark 16:3) – D (070 itc) itd copsa[95]
Luke 24:3
τοῦ κυρίου Ἰησοῦ (of the Lord Jesus) – 𝔓75, א, A, B, C, K, L, W, X, Δ, Θ, Π, Ψ, 0124, f1, f13, 28, 33, 565, 700, 892, 1009, 1010, Byz, Lect, itaur, c, f, q, vg
περιπατοῦντες; καὶ ἐστάθησαν σκυθρωποί. ("...as you are walking?" They stood still, looking sad.) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants], 1864–94, Tischendorf 8th Edition, Nestle 1904[98]
περιπατοῦντες, καί ἐστε σκυθρωποί; ("...as you are walking and are sad?") – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[98]
omitted – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[99]
ὁ Ἰησοῦς (Jesus) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[99]
Luke 24:36
καὶ λέγει αὐτοῖς εἰρήνη ὑμῖν (and said to them: Peace unto you) – mss of Alexandrian, Casarean, and Byzantine text-types. Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Nestle 1904 (between brackets), Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[99]
omitted – D, a, b, d, e, ff2, l, r1.[citation needed] Tischendorf 8th Edition[99]
Luke 24:40
καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χειρᾶς καὶ τοὺς πόδας (and having said thus, [he] showed to them the hands and the feet) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Nestle 1904 (between brackets)[100]
καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας (and having said thus, [he] showed to them the hands and the feet) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[100]
omitted – D, a, b, d, e, ff2, l, r1, syrs, syrcur.[citation needed] Tischendorf 8th Edition.[100]
Luke 24:42
οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος· (and they gave him a piece of a broiled fish) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[101]
Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος, καὶ ἀπὸ μελισσίου κηρίου. (And they gave him a piece of a broiled fish, and of a honeycomb.) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[101]
Luke 24:46
οὕτως γέγραπται παθεῖν τὸν χριστὸν (thus it is written [that] the Christ/Messiah [would/will] suffer) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[102]
Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν χριστόν, (Thus it is written: And therefore it was necessary for the Christ/Messiah to suffer) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[102]
Luke 24:49
καθίσατε ἐν τῇ πόλει (stay in the city) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[103]
καθίσατε ἐν τῇ πόλει Ἱερουσαλήμ (stay in the city of Jerusalem) – Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[103]
Luke 24:50
ἕως πρὸς Βηθανίαν (as far as the vicinity of Bethany) – Alexandrian text-type[104]
ἔξω ἕως εἰς Βηθανίαν (out as far as to Bethany) – Byz[104]
Luke 24:51
καὶ ἀνεφέρετο εἰς τὸν οὐρανόν (and taken up into heaven), omitted by א*, D, a, b, d, e, ff2, l
ο εκλεκτος (the Elect One) – 𝔓5𝔓106vid 187 218 228 1784 itb*, e, ff2 syrs, cAmbroseAugustine
ο εκλεκτος του υιος (the elect Son) – ita,ff2c syrpalmss copsa
ο υιος (the Son) – rell
1Textual variants in John 2
John 2:3
οινον ουκ ειχον οτι συνετελεσθη ο οινος του γαμου, ειτα (they did not have wine because the wine of the wedding reception was finished, then) – א* itmss syrhmg
υστερησαντος οινου (they were running short of wine) – rell
ζωην αιωνιον (life eternal) – א C(*) D L Ψ 0100 f13 33 it vgmss syrp, h copsa,bo Irenaeuslat
ζωην (life) – rell
1Textual variants in John 21
John 21:7
οι δε ειπον δι οληϲ (τηϲ) νυκτοϲ εκοπιαϲαμεν και (κοπιαϲαντεϲ) ουδεν ελαβομεν επι δε τω ϲω ρηματι (ονοματι) βαλουμεν (and they said: we toiled all night and took nothing, but at your word we will let down) – 𝔓66, א1, Ψ, some mss of Vulgate, copbo
Acts of the Apostles
9Textual variants in Acts 1
Acts 1:5
ἐν πνεύματι βαπτισθήσεσθε ἁγίῳ (with [the] Spirit will be baptised Holy) – א* B 81 915 Didymus WH[106]
ἐν πνεύματι ἁγίῳ βαπτισθήσεσθε (with [the] Spirit Holy will be baptised) – D it Hilary Augustine[106]
βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ (will be baptised with [the] Spirit Holy) – 𝔓74אc A C E Ψ Byz vg Origen Cyril ς.[106] Compare Matthew 3:11; Mark 1:8; Luke 3:16.[106]
Acts 1:5
ἡμέρας (days) – Byz ς WH[106]
ἡμέρας ἔως τῆς πεντηκοστῆς (days until the Pentacost) – D, copsa copmae Ephraem Augustine Cassiodorus[106]
Acts 1:6
ἠρώτων αὐτὸν (asking [of] him) – WH[107]
ἐπηρώτων αὐτὸν (inquiring him) – Byz ς[107]
Acts 1:7
εἶπεν πρὸς αὐτούς ([he] said to them) – B* syrp WH.[108] Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904[109]
εἶπεν δὲ πρὸς αὐτούς (but [he] said to them) – א A B2 Ψ Byz vg syrh ς.[108]Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church[109]
καὶ εἶπεν πρὸς αὐτούς (and [he] said to them) – Western text-type: D it[108]
πνεῦμα ἅγιον ἐπέπεσεν ἐπὶ τὸν εὐνοῦχον, ἄγγελος δέ κύριου ἥρπασεν τὸν Φίλιππον (the Holy Spirit fell on the eunuch, and an angel of the Lord caught up Philip) – A, 36a, 94, 103, 307, 322, 323, 385, 453, 467, 945, 1739, 1765, 1891, 2298, itp, vg, syrh
0Textual variants in Acts 9
Acts 9:1
1Textual variants in Acts 10
Acts 10:25
Codex Bezae has an addition: "And as Peter was drawing near to Caesarea one of the servants ran forward and announced that he was come."
1Textual variants in Acts 11
Acts 11:20
Ελληνιστας – B Db E P Ψ 049 056 0142 81 88 104 181 326 330 436 451 614 629 630 945 1241 1505 1739 1877 2127 2412 2492 2495 Byz Lect
εκκλησιαν του Θεου (church of God) – א B 614 1175 2495 al vg sy boms
εκκλησιαν του κυριου (church of the Lord) – 𝔓74, A, C*, D, E, Ψ, 33, 453, 945, 1739, 1891, 36a
εκκλησιαν του κυριου και του Θεου (church of the Lord and God) – C3, Byz[117]: 384
1Textual variants in Acts 21
Acts 21:1
Παταρα – א B E P Ψ 049 056 0142 33 88 104 181 326 330 436 451 614 629 630 945 1241 1505 1739 1877 2127 2412 2492 2495 Byz ar e vg syrp, h copbo arm eth
διακοσιαι εβδομηκοντα πεντε (two hundred seventy-five) – A sa
διακοσιαι εβδομηκοντα εξ (two hundred seventy-six) – rell
Acts 27:41
απο της βιας (from the force) – א*
υπο της βιας (by the force) – A B arm geo
a vi maris (from the sea) – latt
των κυματων (of the waves) – ℓ1441 (w/obeli)
υπο των κυματων (by the waves) – Ψ 1678 2464 eth
υπο της βιας των ανεμων (by the force of the winds) – 629
απο της βιας των κυματων (from the force of the waves) – 104 ℓ599
υπο της βιας των κυματων (by the force of the waves) – 𝔓74א2rell
0Textual variants in Acts 28
Acts 28:1
Epistle to the Romans
4Textual variants in Romans 1
First page of the Codex Boernerianus; in Romans 1:7 "in Rome" replaced into "in love"
Romans 1:7
ἐν Ῥώμῃ (in Rome) – א A B C D K P Ψ 33 81 88 104 181 330 436 451 614 629 630 1241 1739txt 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect it vg syr cop arm Origen Ambst. Augustine
Ιουλιαν, Νηρεα – א Α Β C2 D P Ψ 33 81 88 104 181 326 330 436 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect it vg syr cop arm
Βηρεα και Αουλιαν – 𝔓46
Ιουνιαν, Νηρεα – C Ggr
Romans 16:20
ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ (Χριστου) μεθ' ὑμῶν (The grace of our Lord Jesus (Christ) with you) – mss of the Alexandrian, Caesarean, and Byzantine text-types
μεθιστάναι (to (re)move/(ex)change)– Alexandrian text-type, Tischendorf 8th Edition, Nestle 1904, Westcott and Hort / [NA27 and UBS4 variants][122]
μεθιστάνειν – Byz., Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants][122]
1 Corinthians 13:3
καυχήσωμαι (I may boast) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.[123]
καυθήσωμαι (I may be burnt/burned) – Mostly Western and Byzantine text-type MSS and "a majority of patristic writers". In 1989, this was the most commonly favoured variant by translators and scholars, but because it is probably not the oldest variant, and may be grammatically incorrect, a large amount of translators and scholars had abandoned it by 2009. Malone (2009) objected that it would be somewhat unlikely that a supposedly correct original (καυχήσωμαι) would have been deliberately 'corrected' by a scribe, resulting in a supposedly incorrect variant (καυθήσωμαι).[123]
καυθήσομαι (I will be burnt/burned) – As of 2009, a minority of scholars favoured this reading as the original.[123]
verses 14:34-35 included after 14:40 – D F G 88[126]
4Textual variants in 1 Corinthians 15
1 Corinthians 15:3
ὃ καὶ παρέλαβον (I received) – omitted by b, Ambrosiaster, Irenaeuslat, Tertullian?
1 Corinthians 15:15
εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται (if in fact the dead do not rise) – omitted by D, a, b, r, bam, ful**, harl*, kar, mon, reg, val*, pesh, Ambrosiaster, Irenaeus (lat), Tertullian?
και συνεργον του θεου εν τω ευαγγελιω του Χριστου (Gods co-worker in the Gospel of Christ) – D Byz f m vg syr cop
και συνεργον εν τω ευαγγελιω του Χριστου (co-worker in the Gospel of Christ) – B 1962
και διακονον του θεου εν τω ευαγγελιω του Χριστου (Gods servant in the Gospel of Christ) – א A Π Ψ 81 629 1241 1739 1881
διακονον και συνεργον του θεου εν τω ευαγγελιω του Χριστου – G itf,g
και διακονον του θεου συνεργον ημων εν τω ευαγγελιω του Χριστου (Gods servant and our fellow laborer in the Gospel of Christ) – Dc K 88 104 181 326 330 436 451 614 629 630 1877 1984 1985 2127 2492 2495 Byz Lect
1 Thessalonians 3:9
θεω (to God) – אb A B D2 Ψ Byz f m vg syr cop
κυριω (to the Lord) – א* D* F G a b vg bo
0Textual variants in 1 Thessalonians 4
1 Thessalonians 4:1
0Textual variants in 1 Thessalonians 5
1 Thessalonians 5:1
Second Epistle to the Thessalonians
1Textual variants in 2 Thessalonians 1
2 Thessalonians 1:12
Ιησου (Jesus) – א B D K L Ψ 0111 6 323 630 1175 1241 2464 Byzpt itb copsa,bopt
Ιησου Χριστου (Jesus Christ) – A F G P 0278 33 81 104 365 1505 1739 1881 Byzpt lat syr copbopt
5Textual variants in 2 Thessalonians 2
2 Thessalonians 2:2
Χριστου (Christ) – D2 Byz
κυριου (Lord) – rell
2 Thessalonians 2:3
ανομιας (lawlessness) – א B 0278 6 81 88mg 104 326 365 436 1739 1881 2127 2464 ℓ1365 itm co
αμαρτιας (sinfulness) – A D G K L P Ψ 88* 181 330 451 614 629 630 1241 1877 1962 1984 1985 2492 2495 Byz Lect lat syr Irenaeuslat Eusebius
2 Thessalonians 2:8
ο κυριος (the LORD) – B D2 1739 1881 Byz Irenaeus
ο κυριος Ιησους (the Lord Jesus) – א A D* F G P Ψ 0278 33 81 104 365 1241 2464 latt syr cop IrenaeuslatOrigenDidymus
2 Thessalonians 2:13
θεου (God) – D* lat
κυριου (Lord) – rell
2 Thessalonians 2:13
απαρχην (first-fruits) – B F G P 0278 33 81 323 326 365 1505 1739 1881 2464 vg syrh copbo
απ' αρχης (from the beginning) – א D Ψ Byz it syrp copsa
2Textual variants in 2 Thessalonians 3
2 Thessalonians 3:3
ο κυριος (the LORD) – א B D2 Ψ 0278 33 1739 1881 Byz vgmss syr cop
ο θεος (God) – A D* F G 2464 it vgcl
2 Thessalonians 3:16
τροπω – א Ac B D K P Ψ 81 88 104
τοπω – A* D* F G 33 76
First Epistle to Timothy
1Textual variants in 1 Timothy 1
1 Timothy 1:16
Ιησους (Jesus) – F G 1739 1881
Χριστος Ιησους (Christ Jesus) – A D* H Ψ 0262vid 33 104 326 365 629 1175 lat
αληθειαν λεγω (I am telling the truth) – א2 A D* F G P Ψ 075 0150 6 81 104 263 330 424c 451 459 629 1175 1505 1739 1881 1912 2492 Lectmss lat syr cop eth AmbrosiasterAmbroseChrysostomJohnDam
αληθειαν λεγω εγω (I am telling the truth) – 2495
αληθειαν λεγω Χριστος (I am telling the truth of Christ) – 436
αληθειαν λεγω εν Χριστω (I am telling the truth in Christ) – א* D2 H K L 33vid 88 181 256 326 365 424* 614 630 1241 1573 1852 1877 2127 Byz Lectmss itar vgmss goth arm slav TheodoretEuthalius
αληθειαν λεγω εν Χριστω Ιησου (I am telling the truth in Christ Jesus) – 1319
3Textual variants in 1 Timothy 3
1 Timothy 3:1
ανθρωπινος (humanorof a man) – D* itb,d,g,m,mon Ambrosiaster JeromemssAugustine Speculum
πιστος (faithful) – rell
1 Timothy 3:14
προς σε (to you) – omitted by F G 6 1739 1881 copsa
1 Timothy 3:16
ομολογουμεν ως (just as we are professing) – D* 1175
χωρὶς θεοῦ (apart from God) – 0121b, 424c, 1739, mss, Peshitta, Origen, Theodore of Mopsuestia, St. Ambrose of Milan, St. Jerome, Fulgentius, Theodoret.
δι' ὕδατος καὶ πνεύματος (through water and spirit) – 43, 241, 463, 945, 1241, 1831, 1877*, 1891
δι' ὕδατος καὶ πνεύματος καὶ αἵματος (through water and spirit and blood) – P, 81, 88, 442, 630, 915, 2492, arm, eth
δι' ὕδατος καὶ αἵματος καὶ πνεύματος (through water and blood and spirit) – א, A, 104, 424c, 614, 1739c, 2412, 2495, ℓ598m, syrh, copsa, copbo, Origen
δι' ὕδατος καὶ αἵματος καὶ πνεύματος ἁγίου (through water and blood and the Holy Spirit) – 61, 326, 1837
1 John 5:7b–8a
Second Epistle of John
Textual variants in the Second Epistle of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Most of the variations are not significant and some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text. If their eye skips to an earlier word, they may create a repetition (error of dittography). If their eye skips to a later word, they may create an omission. They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. In other instances, the copyist may add text from memory from a similar or parallel text in another location. Otherwise, they may also replace some text of the original with an alternative reading. Spellings occasionally change. Synonyms may be substituted. A pronoun may be changed into a proper noun (such as "he said" becoming "Jesus said"). John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus[133] which was based on "nearly 100 [Greek] manuscripts."[134] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all previous ones.[135]
Legend
A guide to the sigla (symbols and abbreviations) most frequently used in the body of this article.[136][137]
^Origen, Commentary on John VI.40 (24) – see Matthew 8:28
^Hebrews 2:9
^Adam Fox, John Mill and Richard Bentley: A Study of the Textual Criticism of the New Testament 1675–1729 (Oxford: Basil Blackwell, 1954), pp. 105–115; John Mill, Novum Testamentum Graecum, cum lectionibus variantibus MSS (Oxford 1707)
^Metzger and Ehrman (2005), p.154
^E. Nestle, Einfürung in das Griechische Neue Testament, p. 23.
^Ehrman, Bart D. Misquoting Jesus: The Story Behind Who Changed the Bible and Why. HarperSanFrancisco, 2005, pp. 87-89
^Eldon J. Epp, "Why Does New Testament Textual Criticism Matter?," Expository Times 125 no. 9 (2014), p. 419.
^Peter J. Gurry, "The Number of Variants in the Greek New Testament: A Proposed Estimate" New Testament Studies 62.1 (2016), p. 113
^Metzger, Bruce Manning; Ehrman, Bart D. (2005). The Text of the New Testament: Its Transmission, Corruption and Restoration (4th ed.). Oxford: Oxford University Press. pp. 54, 62–86, 102–103. ISBN 0-19-516667-1.
^J.P. van de Giessen (2003). "Legenda tekstkritische notities". bijbelaantekeningen.nl (in Dutch). Retrieved 4 May 2022.
^Epiphanius, Panarion 30:13
^Bruce M. Metzger, A Textual Commentary on the Greek New Testament (Deutsche Bibelgesellschaft: Stuttgart 2001), p. 45.
^NA26, p. 60.
^Jerome, Commentary on Matthew 4
^"Matthew 27:56 Text Analysis". Biblehub.com. Retrieved 1 September 2021.
^ a b c d e f gJ.P. van de Giessen (2003). "Markus 1:1". bijbelaantekeningen.nl (in Dutch). Retrieved 1 May 2022.
^ a b c d e f g h i"Mark 1:2 Text Analysis". Biblehub.com. Retrieved 2 May 2022.
^ a b c d e f g h i j k lJ.P. van de Giessen (2003). "Markus 1:2". bijbelaantekeningen.nl (in Dutch). Retrieved 2 May 2022.
^ a b c d e fJ.P. van de Giessen (2003). "Markus 1:4". bijbelaantekeningen.nl (in Dutch). Retrieved 2 May 2022.
^ a b c d e f gJ.P. van de Giessen (2003). "Markus 1:5". bijbelaantekeningen.nl (in Dutch). Retrieved 2 May 2022.
^ a bJ.P. van de Giessen (2003). "Markus 1:6". bijbelaantekeningen.nl (in Dutch). Retrieved 2 May 2022.
^ a b c d eJ.P. van de Giessen (2003). "Markus 1:7". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a b c d e f g h i j k lJ.P. van de Giessen (2003). "Markus 1:8". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a b c d"Mark 1:8 Text Analysis". Biblehub.com. Retrieved 3 May 2022.
^J.P. van de Giessen (2003). "Papyrus 137, p137, P.Oxy. 5345". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^INTF Mark 1:41
^"Mark 6:3 Text Analysis". Biblehub.com. Retrieved 1 September 2021.
^"Mark 10:1 Text Analysis". Biblehub.com. Retrieved 5 September 2021.
^ a b c d e fWestcott and Hort (1882), Introduction and Appendix § 323.
^codexsinaiticus.org Mark 14:30
^ a b"Mark 14:72 Text Analysis". Biblehub.com. Retrieved 6 October 2021.
^codexsinaiticus.org Mark 14:72
^ECM Mark 15:34 Segment 50-52
^"Mark 15:40 Text Analysis". Biblehub.com. Retrieved 1 September 2021.
^"Mark 15:47 Text Analysis". Biblehub.com. Retrieved 1 September 2021.
^ a b c"Luke 1:28 Text Analysis". Biblehub.com. Retrieved 6 September 2021.
^ a b"Luke 1:29 Text Analysis". Biblehub.com. Retrieved 6 September 2021.
^ a b"Luke 2:14 Text Analysis". Biblehub.com. Retrieved 4 December 2021.
^ a b c d e f g h iEhrman, The Orthodox Corruption of Scripture (1993), p. 56, 118. (e-book)
^"Luke 2:27 Text Analysis". Biblehub.com. Retrieved 10 September 2021.
^ a b c"Luke 2:33 Text Analysis". Biblehub.com. Retrieved 6 September 2021.
^ a b c d eHead, P. M. (April 1993). "Christology and Textual Transmission: Reverential Alterations in the Synoptic Gospels". Novum Testamentum. 35 (2). Brill: 105–129. doi:10.2307/1560881. JSTOR 1560881. Retrieved 6 September 2021.
^"Luke 2:40 Text Analysis". Biblehub.com. Retrieved 6 September 2021.
^"Luke 2:41 Text Analysis". Biblehub.com. Retrieved 10 September 2021.
^"Luke 2:42 Text Analysis". Biblehub.com. Retrieved 6 September 2021.
^ a b c"Luke 2:43 Text Analysis". Biblehub.com. Retrieved 6 September 2021.
^ a b c dEhrman 1993, p. 55, 118.
^"Luke 2:48 Text Analysis". Biblehub.com. Retrieved 10 September 2021.
^ a b c d"Luke 8:43 Text Analysis". Biblehub.com. Retrieved 25 January 2022.
^Zwiep, Arie W. (2019). Jairus's Daughter and the Haemorrhaging Woman: Tradition and Interpretation of an Early Christian Miracle Story. Tübingen, Germany: Mohr Siebeck. p. 303. ISBN 9783161575600. Retrieved 25 January 2022.
^ a b c"Luke 8:45 Text Analysis". Biblehub.com. Retrieved 26 January 2022.
^ a b"Luke 8:48 Text Analysis". Biblehub.com. Retrieved 26 January 2022.
^ a b"Luke 8:49 Text Analysis". Biblehub.com. Retrieved 26 January 2022.
^ a b"Luke 8:51 Text Analysis". Biblehub.com. Retrieved 26 January 2022.
^ a b"Luke 8:54 Text Analysis". Biblehub.com. Retrieved 26 January 2022.
^"Luke 9:54 Text Analysis". Biblehub.com. Retrieved 5 September 2021.
^ a b"Luke 13:31 Text Analysis". Biblehub.com. Retrieved 26 January 2022.
^ a b c"Luke 15:16 Text Analysis". Biblehub.com. Retrieved 27 January 2022.
^ a b"Luke 15:21 Text Analysis". Biblehub.com. Retrieved 27 January 2022.
^ a b cJ.P. van de Giessen (2003). "Lukas 15:23". bijbelaantekeningen.nl (in Dutch). Retrieved 27 January 2022.
^ a b"Luke 15:23 Text Analysis". Biblehub.com. Retrieved 27 January 2022.
^ a b"Luke 16:21 Text Analysis". Biblehub.com. Retrieved 27 January 2022.
^ a b c d e f gJ.P. van de Giessen (2003). "Lukas 17:3". bijbelaantekeningen.nl (in Dutch). Retrieved 27 January 2022.
^ a b"Luke 17:3 Text Analysis". Biblehub.com. Retrieved 27 January 2022.
^ a b c dJ.P. van de Giessen (2003). "Lukas 17:4". bijbelaantekeningen.nl (in Dutch). Retrieved 27 January 2022.
^ a b"Luke 17:4 Text Analysis". Biblehub.com. Retrieved 27 January 2022.
^ a b"Luke 17:9 Text Analysis". Biblehub.com. Retrieved 27 January 2022.
^ a b c dJ.P. van de Giessen (2003). "Lukas 17:11". bijbelaantekeningen.nl (in Dutch). Retrieved 27 January 2022.
^ a b c d"Luke 17:24 Text Analysis". Biblehub.com. Retrieved 27 January 2022.
^ a b c d eJ.P. van de Giessen (2003). "Lukas 17:24". bijbelaantekeningen.nl (in Dutch). Retrieved 27 January 2022.
^ a bJ.P. van de Giessen (2003). "Lukas 18:20". bijbelaantekeningen.nl (in Dutch). Retrieved 27 January 2022.
^ a b c dJ.P. van de Giessen (2003). "Lukas 18:24". bijbelaantekeningen.nl (in Dutch). Retrieved 27 January 2022.
^ a bJ.P. van de Giessen (2003). "Lukas 18:35". bijbelaantekeningen.nl (in Dutch). Retrieved 30 April 2022.
^ a bJ.P. van de Giessen (2003). "Lukas 19:5". bijbelaantekeningen.nl (in Dutch). Retrieved 30 January 2022.
^ a b c dJ.P. van de Giessen (2003). "Lukas 20:1". bijbelaantekeningen.nl (in Dutch). Retrieved 30 April 2022.
^ a b c dJ.P. van de Giessen (2003). "Lukas 20:9". bijbelaantekeningen.nl (in Dutch). Retrieved 30 April 2022.
^"Luke 22:34 Text Analysis". Biblehub.com. Retrieved 18 January 2022.
^ a b"Luke 23:6 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:8 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:17 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b c"Luke 23:19 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:21 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:22 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:23 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b c"Luke 23:25 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:35 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:38 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:39 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b c"Luke 23:42 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b"Luke 23:45 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b c d e fJ.P. van de Giessen (2003). "Lukas 24:1". bijbelaantekeningen.nl (in Dutch). Retrieved 30 April 2022.
^ a b c d"Luke 24:1 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b cJ.P. van de Giessen (2003). "Lukas 24:13". bijbelaantekeningen.nl (in Dutch). Retrieved 30 April 2022.
^ a b"Luke 24:17 Text Analysis". Biblehub.com. Retrieved 30 April 2022.
^ a b c d"Luke 24:36 Text Analysis". Biblehub.com. Retrieved 1 May 2022.
^ a b c"Luke 24:40 Text Analysis". Biblehub.com. Retrieved 1 May 2022.
^ a b"Luke 24:42 Text Analysis". Biblehub.com. Retrieved 1 May 2022.
^ a b"Luke 24:46 Text Analysis". Biblehub.com. Retrieved 1 May 2022.
^ a b"Luke 24:49 Text Analysis". Biblehub.com. Retrieved 1 May 2022.
^ a b"Luke 24:50 Text Analysis". Biblehub.com. Retrieved 18 January 2022.
^ a b c"Luke 24:53 Text Analysis". Biblehub.com. Retrieved 1 May 2022.
^ a b c d e fJ.P. van de Giessen (2003). "Handelingen 1:5". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a bJ.P. van de Giessen (2003). "Handelingen 1:6". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a b c dJ.P. van de Giessen (2003). "Handelingen 1:7". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a b"Acts 1:7 Text Analysis". Biblehub.com. Retrieved 3 May 2022.
^ a bJ.P. van de Giessen (2003). "Handelingen 1:10". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a bJ.P. van de Giessen (2003). "Handelingen 1:11". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a b cJ.P. van de Giessen (2003). "Handelingen 1:14". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a b cJ.P. van de Giessen (2003). "Handelingen 1:15". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^ a b c d e fJ.P. van de Giessen (2003). "Handelingen 1:18". bijbelaantekeningen.nl (in Dutch). Retrieved 3 May 2022.
^"Acts 4:36 Text Analysis". Biblehub.com. Retrieved 1 September 2021.
^ a b c d e f g h i j"1 Corinthians 13:2 Greek Text Analysis". biblehub.com. Retrieved 8 February 2023.
^ a b cMalone, A. S. (2009). Burn or Boast? Keeping the 1 Corinthians 13,3 Debate in Balance. Biblica, 90(3), 400–406.
^ a bCaragounis 2004, p. 549. sfn error: no target: CITEREFCaragounis2004 (help)
^ a b cCaragounis 2004, p. 550. sfn error: no target: CITEREFCaragounis2004 (help)
^Daniel B. Wallace (1998). "The Textual Problem of 1 Corinthians 14:34-35". Biblical Studies Press. Retrieved 22 March 2013.
^ a bWestcott and Hort (1882), Introduction and Appendix, § 325.
^Westcott and Hort (1882), Introduction and Appendix, § 303.
^ a bWestcott and Hort (1882), Introduction and Appendix, § 324.
^Textual variants in 1 John 1. STEP Bible. Tyndale House. Cambridge, UK. Retrieved May 14, 2020.
^Textual variants in 1 John 4. STEP Bible. Tyndale House. Cambridge, UK. Retrieved May 14, 2020.
^Textual variants in 1 John 5. STEP Bible. Tyndale House. Cambridge, UK. Retrieved May 14, 2020.
^Adam Fox, John Mill and Richard Bentley: A Study of the Textual Criticism of the New Testament 1675–1729 (Oxford: Basil Blackwell, 1954), pp. 105–115; John Mill, Novum Testamentum Graecum, cum lectionibus variantibus MSS (Oxford 1707)
^Metzger and Ehrman (2005), p.154
^Peter J. Gurry, "The Number of Variants in the Greek New Testament: A Proposed Estimate" New Testament Studies 62.1 (2016), p. 113
^Metzger, Bruce Manning; Ehrman, Bart D. (2005). The Text of the New Testament: Its Transmission, Corruption and Restoration (4th ed.). Oxford: Oxford University Press. pp. 54, 62–86, 102–103. ISBN 0-19-516667-1.
^J.P. van de Giessen (2003). "Legenda tekstkritische notities". bijbelaantekeningen.nl (in Dutch). Retrieved 4 May 2022.
Bruce M. Metzger & Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption, and Restoration", OUP New York, Oxford, 4 edition, 2005
Bart D. Ehrman, "The Orthodox Corruption of Scripture. The Effect of Early Christological Controversies on the Text of the New Testament", Oxford University Press, New York - Oxford, 1996, pp. 223–227.
Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", 1994, United Bible Societies, London & New York.
Münster Institut für Neutestamentliche Textforschung (2017). Bibelausgaben Novum Testamentum Graecum, Editio Critica Maior / Band III: Die Apostelgeschichte: Gesamtband Teil 1-3. Deutsche Bibelgesellschaft. ISBN 978-3438056146.
Münster Institut für Neutestamentliche Textforschung (2013). Novum Testamentum Graecum Editio Critica Maior IV, Die Katholischen Briefe, Teil 1 und Teil 2, Gesamtwerk. Deutsche Bibelgesellschaft. ISBN 978-3438056054.
American Bible Society (2012). Novum Testamentum Graece — Nestle-Aland 28th Revidierte Auflage. Deutsche Bibelgesellschaft. ISBN 978-3438051400.
American Bible Society (2014). The Greek New Testament — Fifth Revised Edition. Deutsche Bibelgesellschaft. ISBN 978-3438051165.
Bruce M. Metzger (2005). A Textual Commentary on the Greek New Testament — Second Edition. Hendrickson Publishers, Inc. ISBN 1598561642.
Kurt Aland (1985). Synopsis Quattuor Evangeliorum: Locis Parallelis Evangeliorum Apocryphorum Et Patrum Adhibitis Edidit. Deutsche Bibelgesellschaft. ISBN 3438051303.
Brooke Foss Westcott, Fenton John Anthony Hort (1881). The New Testament in the Original Greek. Macmillan & Co.
Zane C. Hodges, Arthur L. Farstad (1982). The Greek New Testament According to the Majority Text. Thomas Nelson Publishers. ISBN 0840749635.
David Holly (1983). Comparative Studies in Recent Greek New Testament Texts. Biblical Institute Press. ISBN 8876535810.
Constantinus Tischendorf (1869). Novum Testamentum Graece, ad antiquissimos testes denuo recensuit apparatum criticum omni studio perfectum apposuit commentationem Isagogicam praetexuit, Editio Octava Critica Maior: Volumen I. Giesecke und Devrient.
Constantinus Tischendorf (1872). Novum Testamentum Graece, ad antiquissimos testes denuo recensuit apparatum criticum omni studio perfectum apposuit commentationem Isagogicam praetexuit, Editio Octava Critica Maior: Volumen II. Giesecke und Devrient.
Hermann Freiherr von Soden (1902–1913). Die Schriften des Neuen Testaments in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte. Alexander Duncker; Vandenhoeck und Ruprecht.
Alexander Souter (1910). Novum Testamentum Graece: Textui a Retractatoribus Anglis Adhibito Brevem Adnotationem Criticam Subiecit. Clarendon Press.
Karl Lachmann (1842–1850). Testamentum Novum Græce et Latine Carolus Lachmannus recensuit. Philippus Butmannus, Ph. F. Græcæ Lectionis Auctoritatis, apposuit. Berolini.
S.C.E. Legg (1935). Novum Testamentum Graece secundum textum Westcotto-Hortianum; Evangelium Secundum Marcum, cum apparatu critico nouo plenissimo, lectionibus codicum nuper repertorum additis, editionibus versionum antiquarum et patrum ecclesiasticorum denuo inuestigatis. Clarendon Press.
S.C.E. Legg (1940). Novum Testamentum Graece secundum textum Westcotto-Hortianum; Evangelium Secundum Mattaeum, cum apparatu critico nouo plenissimo, lectionibus codicum nuper repertorum additis, editionibus versionum antiquarum et patrum ecclesiasticorum denuo inuestigatis. Clarendon Press.
Augustinus Merk (1933). Novum Testamentum Graece, apparatu critico instructum. Pontifici Instituti Biblici.
Albert Huck, Heinrich Greeven (1981). Synopse Der Drei Ersten Evangelien: Mit Beigabe Der Johanneischen Parallelstellen. Mohr Siebrek Ek. ISBN 3161430328.
Рубен Свенсон (2005). Греческие рукописи Нового Завета: Евангелие 4-Pack . Tyndale House Publishers, Inc. ISBN 1414307632.
Рубен Свенсон (1996). Греческие рукописи Нового Завета: Деяния . Tyndale House Publishers, Inc. ISBN 0865850550.
Рубен Свенсон (2002). Греческие рукописи Нового Завета: Послание к Римлянам . Tyndale House Publishers, Inc. ISBN 0865850704.
Рубен Свенсон (2003). Греческие рукописи Нового Завета: 1 Коринфянам . Tyndale House Publishers, Inc. ISBN 0865850720.
Рубен Свенсон (2006). Греческие рукописи Нового Завета: 2 Коринфянам . Tyndale House Publishers, Inc. ISBN 0865850739.
Рубен Свенсон (1999). Греческие рукописи Нового Завета: Галатам . Tyndale House Publishers, Inc. ISBN 0842339744.
Сэмюэл Придо Трегеллес (1857). Греческий Новый Завет . Сэмюэл Багстер и сыновья.
Брюс М. Метцгер и Барт Д. Эрман , «Текст Нового Завета: его передача, искажение и восстановление», OUP New York, Оксфорд, 4-е издание, 2005 г.
Барт Д. Эрман , «Православное искажение Писания. Влияние ранних христологических споров на текст Нового Завета», Oxford University Press , Нью-Йорк - Оксфорд, 1996, стр. 223–227.
Брюс М. Мецгер , «Текстовый комментарий к греческому Новому Завету: Дополнительный том к греческому Новому Завету Объединенных Библейских обществ», 1994, Объединенные Библейские общества , Лондон и Нью-Йорк.
Внешние ссылки
Сравнительно-критический греческий Новый Завет. Архивировано 17 июля 2011 г. на Wayback Machine
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